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How Should Christians Respond to Hate?

HOW SHOULD CHRISTIANS REACT TO HATE?

Chris Broussard

By Dan Darling

It’s no secret that the biblical sexual ethic, a beautiful monogamous relationship reserved for marriage between a man and a woman, has swiftly fallen out of favor in our culture. The recent declaration that Jason Collins, a veteran NBA center, has exposed the deep rifts in our society on the issue of homosexuality. While most of the world celebrated Collin’s courage, ESPN NBA reporter, Chris Broussard, a committed evangelical Christian, had his own courage to say, into a stiff wind of opposition, that Collin’s lifestyle choices conflict with the Christian faith

Nothing in this story should surprise us. Society has been moving this direction for some time now. But what caught me off guard, I guess, was the public shaming of the Christian position on marriage. I heard many, well-respected sports commentators, guys I’ve listened to and followed for many years, seemingly equate Christians like Broussard with bigots and with the ignorant and unlearned. The sweeping intolerance of Christianity, the crude names leveled at Broussard and others seems to mark a new moment in our country. The reality is that holding the biblical sexual ethic will now invite open scorn. I only expect it to get worse. I only expect those who stand firm on the Scriptures to experience further persecution and hostility. And we shouldn’t be surprised. Jesus himself promised that his followers would endure some level of persecution. “They hated me, they will hate you,” he predicted (John 15:18).

So the question is this: how now shall we live? What should our reaction be? In my view there are two wrong responses and one right one.

1) We can cave in and seek the approval of men rather than the approval of God. There is a growing movement in the evangelical world that is seeking to make complicated what the Scriptures make plain, namely that perhaps the Bible is not so explicitly condemning of homosexuality as we think. As a person wired to avoid conflict I’m sympathetic to the desire to find this in the Bible, but it is just not there. Jesus himself affirmed the law of Moses when he repeated the words from Genesis, “For this cause a man will leave his father and mother and cleave to His wife” (Matthew 19:5). And while Jesus offered grace to the women who violated the biblical marriage ethic and condemned the Pharisees who wanted to stone her, he also told her, “Go and sin no more.” He didn’t act as if her sexual activity out of marriage was okay. He said it was sin. Sin that brought him to this earth and nailed him to a cross. Sin he graciously has forgiven. Sin which invites the grace and holiness of God. As much as we want to cave in on marriage, because to do so would make our lives as Christians much, much easier, to do so is to abandon the way of Christ. I’m reminded of Peter’s words to the persecuted believers of the 1st Century, “Stand firm in the faith” (1 Peter 5:19).

2) We can ratchet up the angry, hateful, personal rhetoric. As shameful it is to cave in on Scriptural truth, it’s equally sinful to sort of use our position as an increasingly marginalized minority to lash out at those who don’t agree with us. But if we’re to take serious the truth we claim to uphold, we have to listen to all the words of Jesus, including his words, “Love your enemies” (Matthew 5:43-48). And we have to listen to the words of that same Apostle Peter. The same guy who told us to “stand firm” also told us to do it with civility and respect (1 Peter 3:15). I find it interesting that Peter, speaking to an increasingly marginalized, persecuted group of Christians, found it important to say, essentially, “Make sure you suffer, not for your own evil, but for doing good” (1 Peter 2:20; 1 Peter 3:17). In other words, we are to speak firmly, but with kindness, winsomeness, charity, and grace. If we are honest, we would admit that the Christian community does not always do this well. We should disagree with Jason Collin’s choices, but we should not mock him, we should not post crude or hurtful slurs online. We should not slander those who disagree with us. We should lead with grace, remembering that Jesus didn’t come to condemn, but to offer salvation and life. Jesus came for sinners and so we should seek to love sinners as much as He did. We should, like Paul, remember that we are counted in that group: we are as much sinners in need of grace as the unrepentant homosexual. I find it interesting that Paul, at the end of his life, nearing the time of his martyrdom at the hands of a cruel despot, surveyed the entire landscape and said, “I am the chief of sinners” (1 Timothy 1:15). Imagine that. Paul looked around the entire world, saw wicked men like Nero and the soft Christians who betrayed him and yet said, “They may be sinners, but I’m worse.” What a spirit of humility! This is the spirit that should inform our engagement on these issues where most of the culture resists. We should as the Spirit to help us fight the urge to return rhetorical evil with rhetorical evil (1 Peter 3:9). We should reject the sort of knee-jerk, crude, mean-spirited kind of speaking that seems to characterize much of our public discourse. Civility is not unimportant and it’s not overrated and it’s not the enemy of courage.

3) We can respond with love and grace. 

2 Timothy 3:12 reminds us that “all who live godly in Christ will suffer persecution.” The level of persecution we face today in America is low-level at best. Much of what we think is persecution is simply consequences of our own inability to treat people with grace. But we’re moving into an era where our positions on the issues may invite charges of bigotry. This is where we must not react with surprise or fear–remembering that trials are an opportunity for joy (James 1:2) and occasions for growth and Christlikeness (John 15; James 1:2-4). Fear stems from a lack of faith and fear causes us to react in unloving ways. But if we believe that God is completely sovereign and that we have been tasked by Him to the ministry of reconciliation (2 Corinthians 5:18), it is incumbent on us to model Jesus’ behavior and react to hatred and intolerance with grace and love. We should be wise about responding to every charge with a countercharge. We should hold our fire sometimes, as Jesus did in the face of false accusations (John 18:33-38). We should forgive others, looking to Christ’s own forgiveness of us (Ephesians 4:32) and His forgiveness of those who crucified him, “Forgive them, for they know not what they do” (Luke 23:42). We should not be defensive, whiny, petulant. We should work hard to  see every human as someone worthy of respect (1 Peter 2:17), created in the image of God (James 3:9). We should not make our fight personal or political (Ephesians 6:12). The real enemy doesn’t have a human face, but is our adversary (1 Peter 5:8). And our real hope is not in a short-term victory, but in the future hope of a coming kingdom, another world, a city whose builder and maker is God (Matthew 6:10; Hebrews 11:10).

As followers of Jesus, we’re not simply called to be counter-cultural with our sexual ethics, but also in the way we talk, speak, and articulate these things. If we are called to suffer for our faith, let’s pray God gives us the courage and grace to endure and that our lives are but a small glimpse of Christ within.

SOURCE: http://www.crosswalk.com/blogs/daniel-darling/how-should-christians-react-to-hate.html

ABOUT THE AUTHOR

Daniel Darling is the Vice President for Communications for the Ethics and Religious Liberty Commission of the Southern Baptist Convention (ERLC). For five years, Dan served as Senior Pastor of Gages Lake Bible Church in the northwest suburbs of Chicago and is the author of several books, including Teen People of the Bible, Crash Course, iFaith, Real, and his latest, Activist Faith. He is a weekly contributor to Out of Ur, the blog of Leadership Journal. His work has been featured in evangelical publications such as Relevant Magazine, Homelife, Focus on the Family, Marriage Partnership, In Touch with Dr. Charles Stanley. He has guest-posted on leading blogs such as Michael Hyatt, The Gospel Coalition, OnFaith (Washington Post), and others. He is a contributing writer for many publications including Stand Firm, Enrichment Journal and others. Dan’s op-eds have appeared in Washington Posts’ On Faith, CNN.com’s Belief Blog, and other newspapers and opinion sites. He is a featured blogger for Crosswalk.com, Churchleaders.com and Believe.com, Covenant Eyes, G92, and others. Publisher’s Weekly called his writing style “substantive and punchy.” Dan is a sought-after speaker and has been interviewed on TV and radio outlets across the country, including CNN, 100 Huntley Street, Moody Broadcasting Network, Harvest Television, The Sandy Rios Show, American Family Radio, the Salem Radio Network, and a host of other local and national Christian media. He holds a bachelor’s degree in pastoral ministry from Dayspring Bible College and is pursuing a Masters of Divinity degree from Trinity Evangelical Divinity School. He and his wife Angela have four children and reside in the Nashville area. Daniel is represented by Tamela Hancock Murray of The Steve Laube Literary Agency

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Posted by on January 23, 2014 in Current Issues, Decision Making

 

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Book Review: Loving the Way Jesus Loves by Phil Ryken

Jesus’ Loves Like No One Else – Perfectly! 

One of the biggest battles that we all face (if we are honest with ourselves) is that we are incurably selfish, self-absorbed, and idolatrous at the very core of our hearts. In Paul’s letter to the Corinthians he addresses this core reality that leads to all the problems or symptoms affecting the church due to this foundational problem – a lack of love for God and for one another. Phil Ryken has written a very convicting, and yet practically helpful book that exegetes from the context of 1 Corinthians 13 (Biblical Exegesis) but also walks you through the Gospels (giving a Biblical theology of love) and demonstrates how Jesus exemplifies the genuine love that is being described in Corinthians.

The reason that this book and applying this book and the Bible is so challenging is captured well by Ryken mid-way through the book where he writes:

“Unfortunately, many of our attitudes and actions are exactly the opposite of what they ought to be, and as a result, our hearts are constricted. This is one of the reasons why 1 Corinthians 13 is such a challenge for us. All of the things it tells us that love does are almost impossible for us to do, whereas all of the things it tells us that love never does are things we do all the time. This is because we love ourselves more than we love other people or even God.”

Ryken brilliantly and helpfully shows how Jesus does what we can’t do – love perfectly like Him. He shows how each aspect of love in 1 Corinthians 13 (e.g., patience, kindness, not envious, etc.,) is modeled from the Gospels in the life, death, resurrection, and future coming of Christ and how we can be receivers and reciprocators of this kind of love. Though the book is very convicting, it is also very encouraging because it demonstrates that in the gospel – even when we fail to love like Him – he never fails to love us in the deep ways described in 1 Corinthians 13.

I highly recommend this book in order to come to a deeper understanding of godly love, Christ’s love for us, and how to grow more in your love for God and others. Ryken has given us a Biblical Theology of love manifested in Christ, and reiterated in Paul’s letter to the church at Corinth – something we desperately need to apply in today’s church as well. One of the great features of the book is that it contains a very thorough study guide in the back of the book for discipleship or small group discussion.

*I received a free copy of this book by Crossway Publishers and was not required to write a positive review.

 

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