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Category Archives: Spiritual Life

*Prayer: The Prelude to Revival by Roger R. Nicole

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It is in keeping with Reformed thought that revival should be grounded in prayer, because in prayer we acknowledge God’s sovereignty. God alone is the One who can dispense revival. So, revival is not something that is within the reach of human beings; it is something God alone can provide.

Sometimes people have expressed the attitude they think we ought to have in a motto which goes like this: “You ought to pray like a Calvinist and preach like an Arminian.” That is, pray as if everything depended upon God and preach as if everything depended on you. I would like to suggest a change in this formula which will improve it by fifty percent: “You ought to pray like a Calvinist and preach like a Calvinist.” Do not pray as if everything depends on God. (There is no good reason to have an “as if” in that motto, because things do depend on God. He is the One who sovereignly ordains and blesses.) Then preach like a Calvinist, because there, too, the results depend on God. Do not imagine that either prayer or preaching are activities in which we suddenly take leave of the doctrine of God’s sovereignty.

What Does Prayer Change?

When we consider prayer, there are questions which often are disturbing to the minds of some people. The first question is: “Do you think that you can really change the mind of God? That is, can prayer make God modify His sovereign plan?” There are people who feel that unless you are prepared to say this, there is no great value in prayer. I do not know what the reader’s particular idea on this subject may be, but I would like to say that if you believe you can change the mind of God through prayer, I hope you are using some discretion. If that is the power you have, it is certainly a most dangerous thing. Surely God does not need our counsel in order to set up what is desirable. Surely God, whose knowledge penetrates all minds and hearts, does not need to have us intervene to tell Him what He ought to do. The thought that we are changing the mind of God by our prayers is a terrifying concept.

I will be frank to confess that if I really thought I could change the mind of God by praying, I would abstain. I would have to say, “How can I presume, with the limitations of my own mind and the corruptions of my own heart-how can I presume to interfere in the counsels of the Almighty?” It is almost as if you were to introduce somebody who is utterly ignorant of electronics to a weapons plant in which, by pushing certain buttons, one might precipitate an explosion. You say, “Go ahead and push buttons. Never mind what happens.” Oh, no! There is comfort for the child of God in being assured that our prayers will not change God’s mind. This is not what is involved in prayer, and we are not in danger of precipitating explosions by some rash desire on our part.

But then people say, “If you cannot change God’s mind, what is the point of praying? If prayer does not change things, prayer is worthless.”

Here you have perhaps noticed that I have changed the formula. I did not say,”change the mind of God,” but “change things.” I never said that prayer does not change things. Prayer does change things, but it does not change the mind of God. The reason prayer changes things but does not change God is that He has appointed prayer as an effectual means for accomplishing His own purpose. This effectual means is essential for this accomplishment. When we have a right understanding of the sovereignty of God, we recognize that God has established a plan in which not only the effects but also the causes are ordained. We cannot disconnect the causes from the effects or the effects from the causes.

For example, I lift a book in your sight. Because the book has risen into the air, I am in a position to say, “God has ordained that it should get to this particular place.” He must have ordained it because that is where the book is. But notice, God did not ordain for the book to rise all by itself. He ordained that it should rise at the end of my hand. He ordained that I should have strength in my arm to lift it. He ordained that I should choose this particular book in order to illustrate this particular point. There is a connection between the book’s rising and the subject I wish to develop. All these things are tied up together. If there were no lecture, there would be no point of illustrating the power of second causes. If there were no desire to illustrate the power of second causes, my hand would have remained at my side. If my hand had remained at my side, the book would not have risen. I think we can argue in this way.

God, however, ordained that there should be this lecture, that there should be a desire to show the correlation of causes and effects in His sovereign plan, that this particular illustration should come to my mind, and that I should implement it by the strength that He has given me. One cannot say, “If you hadn’t touched it, it would have risen anyway,” because God did not ordain that it should rise anyway. He ordained that it should rise through my hand.

That is exactly the case with prayer. Prayer is an effectual secondary cause that God has related to the effects involved. Just as the activity of human beings on earth is related to the effects that are produced, just as the book rising is related to the hand lifting, so are the effects of prayer related to the prayer that is offered. So although prayer does not change the mind of God, it does change things. God has appointed change through prayer, even though the way in which the cause is related to the effect is not perfectly clear to us.

The fact that the way this happens is not clear does not give us grounds for denying the relationship. We pray for healing. If God provides healing, we cannot say, “There would have been healing whether I prayed or not; I would have gotten well anyway.” God provided healing in relation to prayer.

We pray for an increase in the knowledge of God and earnestness in His service. If God is pleased to bless our lives in this way, we cannot say, “This would have happened whether I prayed or not.” God provides His blessing in relation to the prayer.

We pray for the salvation of someone we love, someone God placed on our hearts to intercede and plead for. That person is born again by the work of the Holy Spirit. We cannot say, “This would have happened whether I prayed or not.” It is related to our prayers. God, who has appointed the salvation, has also appointed prayer as the means to that salvation. We cannot omit any link in that chain and say that the chain will exist whether the link is there or not.

A final question is: “How can I pray if I do not see how prayer works?” That is not a wise way of handling the matter, since it is God who tells us that prayer is part of His plan for us. It is not necessary that we have an understanding of the ways in which God’s purposes are implemented. God has put this means at our disposal. He encourages us to pray. In 2 Chronicles 7:14 He says, “If My people, who are called by My name, will humble themselves and pray and seek My face and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land.” To insist that we must have an understanding of how this works is a very unreasonable attitude.

Even in affairs of daily life we do not have this attitude. I am sure you have used a touch-system telephone. Do you understand how it works? Do you have that consummate knowledge of communications to know exactly what goes on when you press those little buttons? Do you know how those numbers are changed into binary code and used to track down the particular telephone you wish to call? Experts may understand this. But I must say, as far as I am concerned, when I am calling, I do not think of any of those things. I just pick up the phone and touch the buttons. I do not worry about how this happens. I am interested only in whom I am going to reach and what I will say.

It is the same with prayer. We do not have to know how it works. It is enough to know that it does work. Prayer is part of God’s sovereign plan and is an effectual means by which we can share with God in the fulfillment of that plan. When we pray, we are cooperating; we are working together with God in the work to which, in His own mercy, He has been pleased to call us.

Since prayer is part of God’s plan, we are not forcing God’s hand at any time by praying. We are not intruding our own will in a way that is disagreeable or uncomfortable to God. We do not need to fear that we are finagling with buttons about which we know nothing, which might bring disaster on ourselves and others. We are praying in line with the great purposes of God. Without prayer there are many things that would be different. It is by virtue of prayer that they are what God has planned them to be.

In Scripture, prayer is presented as a prerequisite for revival. It is a prelude. If you study the history of revivals, you will find that they are best documented not only in their effects but also in their preparatory prayer periods. This was true of the revival in New England under the ministry of Jonathan Edwards. It was true in the revival in Wales under Evan Roberts. It was true of the revivals attending the ministry of Charles Grandison Finney in the United States. Revival that is worthwhile is bathed in prayer. When He wants a revival, God is pleased to lead His people· to pray that revival might be forthcoming.

(1) The prayer that leads to revival must be believing prayer. This is the point the apostle James makes in his Epistle (James 1:5-7, “If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. For that person must not suppose that he will receive anything from the Lord”). When we come to the Lord we must come with the expectation that He is able and will do great things. If we come vacillating, wondering whether God is able to accomplish anything, whether the situation is really so desperate that even God cannot touch it, then obviously our prayer is lacking in fervency. We are just going through the motions, as it were. We are not really praying.

God wants us to come to Him in faith. Indeed, prayer is an exercise of faith in which we are steeped in the supreme greatness and ability of God, and have our eyes fixed on the majesty of His purpose and the superlative quality of His resources. Nothing is impossible for our God. Our God is able to move mountains. He is able to transform hearts, break resistances, reach out even underneath the conscious lives of people to transform them. So we should never say, “Here is somebody beyond God’s reach. The hardness of heart is so great, the wickedness of life is so manifest, that this cannot possibly be a candidate for acceptance into the kingdom of God. We might as well give up on this person.”

In spite of the fact that the early church had seen God do many great things, it undoubtedly thought this way about Paul. The early Christians thought. “This one is lost. There is no way God will bring Paul into the kingdom. He is a persecutor, an enemy, an opponent. There is no hope for him.” When Paul tried to join the church, they gave him the cold shoulder (Acts 9:26). They said, “We can’t trust this man. He will be spying on us and then use his knowledge to annihilate the church.” It took Barnabas to reason, “God saved me; maybe He can save Paul, too.” He went close to Paul and befriended him at great danger to himself. He made sure that Paul truly was a child of God. Then he brought him to the apostles (Acts 9:27). We, too, might think, “What less likely a candidate for election than Paul?” Yet God was pleased to reach him and change him. God made him the great apostle of the Gentiles, the benefit of whose ministry is still with us to this day. We need believing prayer, prayer that does not concentrate on the obstacles. We must not say, “He is hopeless,” or “Our country has gone to the dogs,” or “Our church has gone liberal.” Prayer must recognize that God is all-powerful and can do wonders. If anyone prays and does not believe, that one is unstable (James 1:6-7). He cannot expect anything. But if we come with faith, accepting the reality of the power of God, we will experience that effective prayer which changes things in keeping with God’s purpose.

(2) The second characteristic of the prayer that brings revival is submission. It must be submissive prayer. That is, we must be prepared to submit our own ideas, aims, and ambitions to the sovereign God. We must not intrude with our outlook, pressing it on God, as it were. Rather, we must come with a desire to understand God’s outlook and subordinate our desires to what He has ordained.

Some people say, ”That kind of prayer is not really effective. If you start by saying, ‘If it be Your will … ‘you are attempting to give God an out in case He is not going to do it. You are not believing.” That is not the point at all. We do not need to give God an out. God does not need an out. What we are doing when we say, “If it is Your will … ” is articulating the principle that we are not telling God what should be done but are actually identifying with His purpose and asking to work together with Him in fulfillment of that purpose.

We have a moving example of this kind of prayer on the lips of our Lord Himself. In Gethsemane He said, “If it is possible . . . Yet not as I will, but as You will” (Matt. 26:39). This is mysterious to us, for it indicates that at that point of His human consciousness, our Lord was left in suspense as to what the will of God was. “Not as I will, but as You will.” That is the condition of effective prayer-that we should be willing to accept what God has ordained in order that His purpose might be accomplished.

Sometimes it is hard for us to pray that way, because our will is so strong, and our understanding of what God should want is so clear that we do not even feel like saying, “Your will be done.” When we pray for revival, especially, we say, “We do not need to introduce conditional clauses. The very fact that God leads us to pray is an indication that He wills that some form of revival should come.” Still, the very essence of a consecrated prayer is that it should be in keeping with the will of God.

This is what is meant by praying in the name of Jesus. To pray in the name of Christ is not simply to have a little addition to your prayer, in which you use those words almost as a magical formula to insure success. To pray in the name of Christ is to identify yourself with Christ, with His aims, His purposes, His ministry. It is to say, “I am with Jesus, I am for Him and His purposes.” The one who prays in the name of Jesus does not need to fear disappointments, because unity with the purpose of God protects him from that. There is a submission to God which acknowledges with gratitude the way in which God is pleased to answer.

This prayer must be God-centered. It must relate itself to God’s glory rather than to our private desires. Of course, God permits us to present our private desires as well. There is nothing wrong in asking God to give us good weather for mountain climbing if good weather is important for it. But here again, it would be wise to say, “If it be Your will,” because there are also people, such as farmers, who need rain. Since the desire of the mountaineer may conflict with the desire of the farmer, it would be good for both of them to be submitted to whatever God is pleased to send. God permits us to present our desires, but we must have a supreme desire, especially in the prayer for revival, to see the glory of God manifested.

Some of the most effective prayers in Scripture do this. They are even argumentative at this point.Think of the prayer of Abraham when he prayed for Sodom and Gomorrah. He even argued with God, saying, “Is it right for You to destroy those cities if fifty … forty-five … forty: .. thirty… twenty… ten righteous people live there?” (Gen. 18:24-33). God blessed that prayer. So we can say that if Lot and his family were saved, it was because of the faithful intercession of Abraham, who did not relent, even though, in the end, the number he cited was not sufficiently small to warrant ID salvation of the wicked cities.

Think of the prayer of Moses who argued, “If You destroy Your people, what will happen to Your name? Your glory is at stake. Don’t do it” (Ex.32:11-13).God blessed that glorious intercessory prayer of Moses, who disregarded his personal ambitions in order to identify with the purposes of God.

A prayer for revival should be centered, not in the desire that we should have more money for our church (because there will be more people coming), not that there should be a new Vitality in our denomination (as compared with other denominations), nor that any other of our human desires and ambitions should be satisfied, but rather that the glory of God might be manifested. We should pray that His name might be exalted, that His kingdom might be made evident, that His glorious reign might be established even more widely in the hearts of men and women.

(3) Our prayer must be persistent. The Scripture emphasizes that we ought not easily be discouraged in prayer (Luke 18:1). If we do not receive at once the answer we are looking for, we ought not to reason, “Well, God just doesn’t want me to have that; I guess I’ll give up.” There are people who have been wonderfully persistent in prayer-for husbands or wives, children or parents-and God has blessed their persistence. Do not give up too soon. Do not conclude too rapidly that God is uninterested. So long as you have a burden on your heart, keep praying.

In the church in which I am a member there is a man who has moved me profoundly in this respect. It is a wonderful church now. We have a preacher who is a wonderful expositor of the Word of God. I never attend a service there at which my soul is not blessed. But some 40 years ago this church was exceedingly small-there were about 10 or 12 people on a Sunday morning-and it was passing through a veritable desert from the point of view of biblical ministry. I understand that at one time one of the pastors was actually a practicing Christian Scientist.

Throughout this bleak period this man, Deacon George Day, was praying. He did not say, “This church gives me nothing. There is nothing to be expected here, nothing to be hoped. I am going to find another fellowship that will be more fruitful for me.” No! This man said, “This is my church. I am not going to give up. Since I do not get any spiritual nurture from the sermons, I will get it from the Bible directly. I will attend some other meetings in other places, but I am still going to be in my own church on Sunday morning, and I am going to pray for this ministry.” Deacon Day kept praying for that church for years. Now he is an old man, more than 80. There is hardly any strength left in his body. When he can come to church he uses an earphone, because he is very deaf. But there is joy in his heart which moves one to tears. Whenever I see Deacon Day, I see the power of God to answer persistent prayer. I see a warrior who did not allow himself to be defeated, but who stayed at his post, pleading for his church and asking God’s blessing upon it.

(4) Finally, the prayer that leads to revival must be consistent prayer, in which we are prepared also to do what we can to achieve what we are asking. If we pray for the conversion of our loved ones, somehow we must give out witness, too. We must witness by life and words, when they can be effectually presented. If we pray for revival, we must be prepared to open our hearts so that God may revive them. We ought never to take prayer as a means of avoiding the actions God challenges us to.

My father had an experience which I would like to relate to illustrate this point. As a young minister he had been an assistant in a large church which had only two pastors in 50 years, one ministry of 25 years, followed by another of 25 years. After having been in that church, my father became pastor of a very small church in a little village in southern France. Prayer meeting was on Wednesday evening, and there was usually a very limited attendance. One Wednesday there was a frightful storm. The wind was blowing. Rain was falling in buckets. My father thought, “There is not going to be anybody at the prayer meeting tonight. If I go, I will only drench myself. I might as well stay home.” My father was very interested in Hebrew and was studying the song of Deborah in the book of Judges. The temptation was great to stay in his cozy home and deal with that.

As my father was wrestling with this, there came to his memory a sermon given at the time of his ordination. It was on the passage which says, “Go out and make them come in” (Luke 14:23). Most of the time we think about the expression “make them come in.” But on this occasion, the preacher had focused on the phrase, “Go out.” He had said, ” ‘Go out’ means to reach out for people; it means, do not stay in the coziness of your study. You must go out and reach out.” While the gales were blowing and the wind was hitting the windows, my father remembered that and concluded, “Well, I guess God wants me to go out. I do not expect many people. I do not expect very much of anything at this prayer meeting. But if God has told me to go out, I will go out and speak at the prayer meeting;” This was the meeting in which revival started in his church!

Prayer is the prelude to revival. Do you want revival? Then be prepared to pray. “If My people, who are called by My name, will humble themselves and pray . . . then will I hear from heaven and will forgive their sins and will heal their land.”

*This article was originally an address given at the 1982 Philadelphia Conference on Reformed Theology, Philadelphia, PA. and is adapted from Dr. Roger R. Nicole, “Prayer: The Prelude to Revival” in Reformation and Revival, A Quarterly Journal for Church Leadership (Volume 1, No. 3, Summer, 1992).

About the Author: Dr. Roger R. Nicole (1915-2010) was a native Swiss Reformed Baptist theologian and taught for many years at Gordon-Conwell Theological Seminary as well as the founder of the Evangelical Theological Society.

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George Sweeting’s 7 Steps To Personal Revival

*George Sweeting’s Seven Steps To Revival:

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(1) Develop the desire to know Jesus Christ better. Develop a holy dissatisfaction. The contented Christian is the sterile Christian. Paul said in substance, “Jesus arrested me on the Damascus road. Now I want to lay hold of all that for which I was arrested by God.” Be thoroughly dissatisfied with your spiritual posture.

(2) Pray for a revolutionary change in your life. I think of Jacob wrestling with God. He wanted a blessing. He wouldn’t be denied. Throw your entire life into the will of God. Seek God’s very best.

(3) Do what you know to do. If we pray for revival and neglect prayer, that’s hypocrisy. To pray for growth and neglect the local church is absolute foolishness. To pray that you’ll mature and neglect the Word of God is incongruous. Put yourself in the way of blessing.

(4) Totally repent. “Create in me a clean heart!” David sobbed. For a whole year David was out of fellowship. But he confessed his sin; he turned away from that sin, and then he could sing again; he could write again; he could pray again.

(5) Make the crooked straight. If you owe a debt, pay it. Or have an understanding with the people you owe. Zacchaeus stood and said to the Lord, “Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.” (Luke 19:8). As much as possible, make the crooked straight.

(6) Develop a seriousness of purpose. Keep off the detours. Let nothing deflect that magnetic needle of your calling. If there is anything that is a trojan horse in our day, it is the television set. Beware lest it rob you of your passion and purpose.

(7) Major in majors. The Christian life requires specialists. Jesus said in effect, “Be a one-eyed man” (Luke 11:34-36, “Your eye is the lamp of your body. When your eye is healthy, your whole body is full of light, but when it is bad, your body is full of darkness. Therefore be careful lest the light in you be darkness. If then your whole body is full of light, having no part dark, it will be wholly bright, as when a lamp with its rays gives you light”). Paul said, “This one thing I do.” Too many of us burn up too much energy without engaging in things that bring us nearer to God.

Refuse to rust out. Start sharing your faith. Make yourself available. Back your decision with your time and talent and dollars. Finally, ask God for great faith in Him. Begin to expect great things.” ~ George Sweeting

*This insight on Revival was gleaned from the book of Quotes and Illustrations called Who Said That? by George Sweeting. Dr. Sweeting was the sixth president (1971–1987) and chancellor of Moody Bible Institute. He received a diploma from Moody Bible Institute (1945), his B.A. from Gordon College and his Doctor of Divinity from Gordon-Conwell Theological Seminary. Dr. Sweeting has served as a pastor in several churches, including Grace Church, Madison Avenue Baptist Church and The Moody Church and also spent nine years traveling the world as an evangelist. Dr. Sweeting has written numerous books, including The Joys of Successful Aging, Too Soon to Quit, Lessons from the Life of Moody and Don’t Doubt in the Dark. He formerly hosted the Moody Radio program Climbing Higher and is a former columnist for Moody Magazine. Dr. Sweeting and his wife, Hilde, reside in the Chicagoland area.

 

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Great Article on Journaling Your Prayers by Bill Hybels

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Note from Dr.David Craig – The book Honest To God? by Bill Hybels is unfortunately out of print. The article below is adapted from Chapter Two of the Book. I include it here with the hope that those who read it will be especially helped with regard to their prayer lives. I can still remember reading this chapter as a young youth pastor trying to develop an authentic and intimate prayer life with God. The example Hybels gives of journaling prayer has been immensely helpful to me over the last 28 years of life and ministry. May God use this article to help you connect intimately and authentically with God. 

*”A New Dimension in Spirituality” by Bill Hybels

I backed the car out of the driveway as I do every morning at 5:45. I switched the radio from a program on ethics to the Tokyo stock closing. While I drove through the neighborhood subdivision, I critiqued architectural designs. I bought coffee at the twenty-four-hour coffee shop and successfully avoided the talkative cashier. As I turned onto the church campus, I formulated a convincing defense for a ministry plan I hoped the staff would adopt. I climbed to my third floor office, wondering about the productivity of the nighttime maintenance crew. I shuffled through the mountain of mail on my desk and wished someone else could answer it.

I spun the my chair around and looked out the window at the church lake, steaming in the crispness of the morning. In that quiet moment I saw the previous quarter hour for what it had been—an hour tainted by purely human perspective. Not once during that hour had I seen the world through godly eyes. I had been more interested in international finances than in the moral demise of out nation. I thought more about houses than the people inside them. I had considered the tasks awaiting me more important than the woman who served my coffee. I had been more intent on logically supporting my plans than sincerely seeking God’s. I’d thought more about staff members’ productivity than their walk with the Lord or their family life. I’d viewed correspondence as a drudgery rather than a way to offer encouragement, counsel, or help.

It was 6:00 A.M. and I needed a renewed heart and mind. Like a compass out of adjustment, my thoughts and feelings were pointing in the wrong direction. They needed to be recalibrated—to be realigned with God’s accurate, perfect perspective.

You see, in the space of a day my relationship with Jesus Christ can fall from the heights to the depths, from vitality to superficiality, from life-changing interaction to meaningless ritual. That’s a humbling admission, but it’s true. In a mere twenty-four hours, I can slide from spiritual authenticity into spiritual inauthenticity.

Some years ago I got tired of this daily descent. I decided then to either do something to stop it, or to get out of the ministry. Christendom didn’t need another inauthentic leader.

I began to pray for guidance and to experience with various disciplines that would help me be more consistent. Eventually I developed a three-phased discipline that I employ every day to keep me truly “connected” to God. It’s not the only path to spiritual authenticity, but for me and many of my friends, coworkers, and church members, it’s proven to be a genuinely life-changing discipline.

YOU WANT ME TO DO WHAT?

Over the years, as I traveled and spoke at churches and conferences, I occasionally met leaders who somehow seemed to avoid the daily slide into artificial Christianity. Whenever I could, I asked what their secret was. In almost every case, they said “journaling”—the daily process of examining and evaluating their lives in written form.

Now if you think I heard that and ran out to buy a journal, you’re dead wrong. I thought the idea was ridiculous. I envisioned the saints of antiquity, with fragile parchments and ink-dipped quills, waxing eloquent in the flickering light of a candle. People who had time for that were not like me. They didn’t have my schedule or live with my kind of pressure. Besides, blank sheets of paper scared me. I’m not the “deep” type; I haven’t had an original thought in my life. What would I write?

Still I had to admit that too often I repeated the same mistakes again and again. Too often I went to bed with regrets about my actions. Too often I made decisions inconsistent with my professed values. In a rare moment of honesty, I faced the fact that I was living under the tyranny of an unexamined life.

At that time, I was chaplain for the Chicago Bears. Occasionally before the Monday morning Bible study, I’d join them at Halas Hall while they watched films and did postgame analysis! They would go over every play of the previous day’s game so they could learn from their mistakes and not repeat them in the next game.

Finally, I understood. The journal’s were simply telling me to do a postgame analysis! How could I expect to be conformed to the image of Christ without evaluating my mistakes and progress? How could I grow without examining my character, decision-making, ministry, marriage, child-rearing? Maybe journaling was for me.

YESTERDAY

I was still worried about facing a blank sheet of paper, but a well-known author offered a simple suggestion: Buy a spiral notebook and restrict yourself to one page a day. Every day start with the word “Yesterday.” Write a brief description of people you met with, decisions you made, thoughts or feelings you had, high points, low points, frustrations, Bible-reading—anything about the previous day. Then analyze it. Did you make good decisions, or bad? Did you use your time wisely or waste it? Should you have done anything differently?

Evaluating my day would help me avoid repeating my mistakes. But writing for five or ten minutes would also slow down my pace. I knew I needed that. I’m a morning person, and when I get to the office at 6 A.M., I’m ready to roll. The phone starts ringing, the adrenaline starts pumping, and there’s no stopping me. If journaling could slow me down, I would be ready to really connect with God.

I decided to try it. My first journal entry says this: “Yesterday I said I hated the concept of journals, and I still do. But if this is what it takes to rid myself of inauthentic spirituality, I’ll do it. If this is what it takes to reduce my RPM’s enough to talk and walk with Christ, I’ll do it. I’ll journal.

And I have—nearly every day. I’ve never written anything profound, but in simple terms I’ve chronicled the activity of God in my life, relationships, marriage, children, and ministry. I’ve also worked through feelings, confronted fears, and weighed decisions. And I’ve slowed down enough to meet with God.

NOW WHAT?

The only problem with slowing down and meeting with God was that I realized I didn’t have much to say. The second part of my path to spiritual authenticity, my prayer life, was amazingly weak, and had been for years.

It wasn’t that I hadn’t wanted to pray. I always had good intentions. I tried to pray. But I would get down on my knees and say, “Dear God…” and in five seconds my mind would be in outer space. I would start thinking of people I hadn’t seen in years, making up problems for solutions that didn’t exist, strategizing for new ministries, or planning family vacations. 

It was so frustrating. I normally have a tremendous ability to concentrate. I pride myself with an ability to stick with a project till it’s done. But prayer did me in every time. I would hear of people speak of praying for four hours, and I would feel terrible knowing I couldn’t pray for four minutes. 

I would probably still be a prayerless man if a friend hadn’t suggested his habit of writing out his prayers. He said God created him with a very active mind, and the only way he had been able to “capture” it and focus on God was to write out his prayers. I thought to myself, “That’s me! That’s what I need to do.” 

Another concern I had about my prayer life was imbalance. I knew how easy it was to fall into the “Please God” syndrome. “Please God give me…help me…comfort me…strengthen me…” I didn’t want to do that. I wanted to pray with balance.  So adopted a simple pattern of prayer that’s not original with me. But it includes the four sturdy legs of balanced prayer.

ADORATION

Each morning after filling out my “yesterday page,” I write a big A on the next page, then spend a few minutes writing a paragraph of praise to the Lord. Sometimes I paraphrase a psalm, or attempt to write a poem. Sometimes I write the words to a praise song, then sing it quietly in the privacy of my office. Often I focus on the attributes of God, sometimes listing them all, sometimes meditating on just one. 

Though I’ve been a Christian for years, I never privately worshiped God on a consistent basis—until I started writing out my prayers. Worship os foreign to us. We were made for it. Yet because of sin, worship doesn’t come naturally. We have to work at it; we have to be disciplined at it. And like any other learned activity, the first few times we try it, we feel awkward. But our sincerity, not our eloquence, is what matters to God.

There are several reasons for beginning prayer with worship. First, worship reminds us that we’re addressing the Holy Majestic God and prevents us from reducing prayer to a wish list—the “Please God…” syndrome again.

Second, worship establishes the identity of God. It reminds us that God has power to intervene in any situation, that He cares about us, and whether we are in a car, an office, or an airplane, He is always available to us.

Adoration also purges. After five or ten minutes in adoration, I find my spirit has been softened. My heart has been purified. My agenda changes. That burning issue I just had to bring to God’s attention suddenly seems less crucial. My sense of desperation subsides. I begin to say, and mean, “It is well with my soul. I am enjoying You, God. I am at peace.”

Finally, adoration is the appropriate introduction to prayer simply because God deserves it.

Begin to worship God when you pray. Be creative. Experiment. Use verses and psalms to get you started. Don’t worry if you feel clumsy at first. God’s heart is thrilled by even our most feeble attempts.

CONFESSION

I used to be an “oops” confessor. I would say an unkind word to someone, then say, “Oops, Lord, I’ll have to confess that to You later.” Then I would exaggerate a story, and say, “Oops, Lord, I’ll catch that one later too.” All day I would add the tally, fully intending to clear the bill later.

But later seldom came. When it did, I would make a blanket confession of “my many sins.” I thought I was wonderfully honest and humble, claiming my sins like that. In reality, it was a colossal cop-out.

You see, blanket confessions are nice, virtually painless. But they do nothing to transform our hearts. It seems confession has to hurt a bit, even embarrass us, before we’ll take it seriously. 

One way to make confession hurt is to write out specific sins. Do you know what it’s like to see your sins in print? Try writing something like this: “Yesterday I chose to wound Lynne with my words. I was cruel, insensitive, and sinful.” Or, “Last night I told Todd I would play ball with him, but I didn’t keep my word. I lied to my son.”

It’s easy to justify our behavior: “I had a rough day. I was busy. Lynne shouldn’t have expected so much from me.” Or, “I intended to play ball. It just didn’t work out.” But we need to see our sins for what they are. Writing them out helps.

In one particular Sunday message, I emphasized the fact that we’re all sinners who need a Savior. After the service, a salesman informed me that he didn’t consider himself a sinner. I asked If he had been faithful to his wife. “Well, I travel a lot you know…” Then I asked about his expense account. “Oh, everybody stretches the truth a little bit…” Finally, I questioned his sales techniques. Did he ever exaggerate or overstate a claim? “That’s standard in the industry…” “Well,” I said, “you just told me you’re an adulterer, a cheater, and a liar.” “How dare you call me those things?!” He was appalled by my “brash insensitivity.”

As hard as it was for him to hear those words, I believe I did him favor. I also believe I do myself a favor when I write in my journal, “I am a liar. I am greedy. I have a problem with lust. I am envious.: Two things happen when we confess our sins honestly.

First, we experience the freedom of forgiveness. For years I tried to run the race of faith with chains of unconfessed sin tangled around my legs. I didn’t know how much they were hindering me until I quit playing games and got honest with God.

Second, gratitude for God’s forgiveness motivates us to forsake our sin. Why hurt Someone who loves us that much? Why disobey Someone who extends so much grace to us?

There doesn’t appear to be much true confession in Christian circles. That’s a shame, because exciting things happen when God’s children get honest about their sin. Five days of having to call oneself a liar, a greedy person, a cheat, or whatever, is enough to drive any spiritually sensitive person to forsake that sin.

A man in my church recently began “confessing” in his journal. He said, “My sins didn’t bother me much before. Now I realize I have to take them seriously, and do my best to forsake them. When it comes to this sin business, I have to fish or cut bait.”

We all need to realize that sin is serious business and enlist the Holy Spirit’s help in forsaking it. Then we can make progress in rooting specific sins out of our lives, and we’ll know what the Scripture means when it says, “the old has gone, the new has come!” (2 Corinthians 5:17).

THANKSGIVING

First Thessalonians 5:18 says, “Give thanks in all circumstances.” For years I misunderstood this. I thought having feelings of gratitude toward God was the same as thanksgiving. It isn’t.

Do you remember the ten leapers described in Luke 17? They begged Jesus to heal them, but when He did, only one bothered to thank Him. Jesus asked, “Where are the other nine?”

I am confident that the other nine were thankful. They had to be. If you had a debilitating, terminal illness that rotted your limbs and made you a social outcast, and suddenly you were cleansed and healed, wouldn’t you have tremendous feelings of gratitude toward your Healer? Of course you would. But nine lepers didn’t take the time to say it. And that mattered to Jesus.

One summer I took my son Todd for a helicopter ride at a county fair. He was so excited he could hardly stand it. Later, I thought he was asleep in the car until he slid his arm around my shoulder and said, “Dad, I just want to thank you for taking me to that fair.” That expression of gratitude tempted me to turn the car around and go back to the fair for round two.

When I understood that distinction between feeling gratitude and expressing thanksgiving. I decided to become a more “thanks-giving” man. I want to be like the one leper who ran back and showered Jesus with thanks. I want to be like Todd, who warmed my heart with his gratitude.

We’re God’s children. We have the power to offer Him joy through thanksgiving. In my journal, I thank God for answered prayers, and for specific spiritual, relational, and material blessings. Almost everything in my life fits under one of those categories. By the time I finish my list. I’m ready to go back to adoration.

An added benefit of giving thanks is a transformed attitude. I used to be a very covetous man. I struggled hard with wanting more than I had. But a daily look at my blessings has led me from covetousness to contentment to awe at the abundance in my life.

SUPPLICATION

Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God” (Philippians 4:6). After adoring God, confessing our sins, and thanking Him for His goodness, we’re in the right frame of mind to ask God for what we need.

Nothing is too big for God to handle or too small for Him to be interested in. But sometimes I still wonder if my requests are legitimate. So I’m honest with God. I say, “God I have told You how I feel about this situation. You’ve asked me to make my requests known, so I have. I would love to see You do this. But if You have other plans, I don’t want to get in the way. If these requests are wrong, or the timing isn’t right, that’s fine. We’ll go Your way.”

Sometimes I don’t even know how to begin to pray about a certain situation. Then I say, “I don’t know what to say, Lord.” If You’ll tell me how to pray, I’ll pray that way.”

God honors that kind of prayer. James 1:5 says, “If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him.” 

I break my prayers into four categories: ministry, people, family, and personal. Under ministry I pray for my church. Under people I pray for my staff and elders, and I pray for my friends, both Christian and non-Christian. Under family I pray for Lynne, Todd, and Shauna. I pray that I would be a godly father and husband. I pray about finances, education, vacations, and other areas of my family life.  Under personal I pray about my character. I pray that God would help me be more righteous man. 

Make up your own categories of prayer. Then keep a list of what you’ve prayed about. After a few weeks, look back over it. You’ll be amazed at what God has done.

LISTENING

Journaling and writing out my prayers slow me down enough to hear God’s still, small voice. The third step in my daily discipline is to listen and ask God to speak to me.

Scripture says, “Be still, and know that I am God” (Psalm 46:10). It’s these quiet moments after prayer that really matter. They nourish authentic Christianity. Power flows out of stillness, strength out of solitude. Decisions that change the course of our lives come out of these quiet times. 

I begin with these words: “Lord, You talked to Your children all through history, and You said You’re unchangeable God. Talk to me now. I’m listening. I’m open.”

Then I ask four questions. I never hear an audible voice, but often I get impressions that are so strong I write them down.

First, I ask, “What is the next step in my relationship with You?” Sometimes I sense nothing, and interpret that to mean, “We’re all right. Don’t worry. If I wanted to say something I would. Just relax in My presence.”

At other times He tells me I need to learn more about His character. One time I sensed God telling me to loosen up. I was too concerned with how to please Him, and had to learn to enjoy Him more.

Second, I ask, “What’s the next step in the development of my character?” I always get a response from this one. There seems to be plenty of rough edges for God to chip away at! “Honesty,” He’ll say, or “Humility,” or “purity.”

God has taught me that in regard to character, little things matter. At the office, I usually do only ministry-related correspondence; the church pays the postage. Occasionally, however, the distinctions between ministry and personal correspondence blurs. Once during my listening time, I sensed God telling me to be more scrupulous in distinguishing between ministry and personal mail.

That afternoon I taped quarters to two of my outgoing letters. My secretary said, “What’s this?” I said, “Just pay the meter. It’s important.” It’s such a little thing, but not to God.

Third, I ask, “What’s the next step in my family life?” Again, God gets specific. “Be more encouraging Lynne. Take time to serve her.” Or, “You’ve been out of town a lot. Plan a special getaway with the kids.” Being a godly husband and father is a tremendous challenge for me. I need God’s suggestions.

Finally, I ask “What’s the next step in my ministry?” I don’t know how anyone survives ministry without listening to God. Most of my illustrations, messages, and new ministry directions come out of this time of listening. I would have little creativity and insight without it. 

You might ask other questions: What’s the next step in my vocation? In my dating relationship? In my education?

Over time, you’ll become more adept at sensing God’s answers to these questions. You’ll receive Scripture verses, ideas, or insights that are just what you need. Those moments of inspiration will become precious memories you carry with you all day.

The great adventure of listening to God can be scary sometimes. Often God tells me to call or write someone, or apologize for something I’ve done, or give away a possession, or start a new ministry, and I think, “Why? I don’t understand?”

But I’ve learned to walk by faith, not by sight. God’s leadings don’t have to make sense. Some of the wisest direction I’ve received has been ridiculous from a human viewpoint. So If God tells you to write someone, write. if He tells you to serve somewhere, serve. Trust Him, and take the risk.

PURSUE THE DISCIPLINES

Several years ago, I played on a park district football team. During the warm-up before our first game, I learned that I would play middle linebacker on the defensive unit. That was fine with me; my favorite professional athlete is Mike Singletary, All_pro middle linebacker for the Chicago Bears.

The game started. When it was time for the defense to take the field, I stood in my middle linebacker position, determined to play with the same intensity and effectiveness I’d so often seen in Mike. Scenes of nationally televised Sunday afternoon football games flashed through my mind and psyched me for a major hit.

The opposing offensive unit approached the line to run the first play. Mimicking Mike, I crouched low and stared intently at the quarterback, readying myself to explode into the middle of the action in typical Singletary style. The battle raged…and reality struck with a vengeance. Using a simple head fake, the quarterback sent me in the opposite direction of the play, and the offense gained fifteen yards.

So went the rest of the game. By the fourth quarter I came to a brilliant conclusion: If I wanted to play football like Mike Singletary, I would have to do more than mimic his on-the-filed actions. I would have to get behind the scenes, and practice like he practiced. I would have to lift weights and run laps like he did. I would have to memorize plays and study films as he did. If I wanted his success on the field, I would have to pursue his disciplines off the field. Discipling is no less important on the field of Christian living.

One of the most positive trends in the contemporary church is the recent interest in the spiritual disciplines. Dallas Willard’s book, The Spirit of the Disciplines: Understanding How God Changes Lives, has been called “the book of the decade,” and I believe it is. After five years of journaling, writing out my prayers, and listening to God, I am delighted to discover additional disciplines to further enhance my pursuit of a consistent spiritual life.

Willard asserts that the key to being conformed to the image of Christ is to follow Him in the overall style of life He chose for Himself.

If we have faith in Christ, we must believe that he knew how to live. We can, through faith and grace, become like Christ by practicing the types of activities he engaged in, by arranging our whole lives around the activities he engaged in, by arranging our whole lives around the activities he himself practiced in order to remain constantly at home in the fellowship of his Father (Dallas Willard, The Spirit of the Disciplines: Understanding How God Changes Lives. San Francisco: Harper and Row, 1988, ix.).

If we want to be like Christ, we have to live as He lived. That doesn’t mean we focus on the special moments when His character and compassion shone in the public spotlight or try to mimic Him in the way I tried to mimic Mike Sigletary on the football field. It means we imitate His entire life, including the behind-the-scenes disciplines that prepared Him to shine when the pressure was on. It means we “practice the activities he practiced.”

What are these activities? The disciplines include “solitude and silence, prayer, simple and sacrificial living, intense study and meditation upon God’s Word and God’s way, and service to others (See Willard, ix).

Every true Christian wants to live like Jesus lived—to love the unlovely, to serve with grace, to resist temptation, to uphold conviction, exhibit power. But we can only live that way if we devote ourselves to the same disciplines He practiced. If Jesus pursued these disciplines to maintain spiritual authenticity, how much more must we.

In his book, Willard suggests disciplines of abstinence and engagement. The former include solitude, silence, fasting, frugality, chastity, secrecy, and sacrifice. The latter include study, worship, celebration, service, prayer, fellowship, confession, and submission (See Willard, 158). 

We have looked at the discipline of prayer. I conclude with a discussion of solitude and fasting.

SOLITUDE

The discipline of solitude isn’t entirely new to me. For years I’ve spent my first hour at the office alone, journaling, praying, and listening. After that, I spend time in quiet message preparation before meeting with other staff members. I’ve also made periodic use of brief getaways for solitary retreats.

Recently, however, I have incorporated even more solitude into my schedule. As I get in better touch with the natural ebb and flow of my life, I see a direct correlation between ministry effectiveness and the amount of time I spend alone. Solitude builds my emotional and spiritual reserves and increases my ability to help others.

I am a relational person. I thrive on the stimulation of being with people. I’m learning, however, that there is a danger in being with people too much. It can drain my spiritual vitality and dilute my effectiveness. I may still enjoy being with people, but I have nothing worthwhile to offer them. Lately, when I’ve noticed my life getting too crowded with people and activity, I’ve scheduled lunchtimes alone. I go to a local restaurant, eat by myself, and let God refresh me.

Because of the demands in my work, I was often tempted to schedule ministry appointments one after the other. If I had an evening meeting at church, I would return to my office immediately after dinner so I could “get some work done” before the meeting. I’ve learned however, than an hour of “disengaging” may be a better use of time. If I sit for an hour in my backyard, and enjoy the evening sun, I can attend the meeting refreshed and offer something worthwhile.

What do I do in these occasional hours of quietness? I step out of the day’s frantic pace, and focus my attention on God. I remind myself that He’s in control. I ask for the infilling power of the Holy Spirit. I dwell on His love. Sometimes I sit and watch my kids play, or just sit quietly with my wife. Sometimes I walk in the country. There are no set rules for making solitude count. Just be quiet. Let God do His work.

FASTING

I hesitate to write about fasting, because I’m such a novice at it. But if this book is to honestly chronicle the work of God in my life right now, I have to mention the tremendous impact that fasting has had on me.

There are numerous benefits to fasting. One is the purely physical benefit of cleansing our bodies; another is the psychological benefit of learning self-control and denial. But what has most benefitted me is the increased alertness to spiritual perspectives. Prayer, Bible study, and meditation on Scripture, worship—all are enhanced when I am fasting. I think I feel an inner abandonment that makes me a more usable vessel.

Once Jesus’ disciples complained because they were unable to cast out a certain demon. Jesus said, “But this kind does not go out except by prayer and fasting” (Matthew 17:21). I’m beginning to understand why Jesus said that. Spiritually motivated fasting seems to unlock a deeper dimension of spiritual power. Recently, I’ve sensed God working in and though me in ways I hadn’t previously experienced. I attribute the excitement and productivity in my ministry to this simple discipline of fasting.

Are you ready for a spiritual challenge that holds a storehouse of rewards? Try fasting. If you don’t know how to begin, read the fifth chapter of Stormie Omartian’s book, Greater Health God’s Way. She gives careful guidelines and thoroughly explains the physical, psychological, and spiritual benefits.

To people who have grown up in food-obsessed America, fasting sounds like a fate worse than death. In reality, it opens the door to freedom and strength.

A WHOLE NEW DIMENSION

I took a giant step on the path to spiritual authenticity when I started journaling, writing out my prayers, and listening to God. The disciplines of solitude and fasting have opened up new dimensions of that journey.

I can’t say what it will take for you to become spiritually authentic. But before I can say this: There are no shortcuts. Wishing for spirituality isn’t enough. Growth that produces power and consistency requires strategy and discipline.

*Adapted from Chapter Two in Honest To God by Bill Hybels, Grand Rapids: Zondervan, 1990.

 

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Book Review on R.C. Sproul’s: The Prayer of the LORD

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Great Insights and Principles On Prayer – Reviewed By David P. Craig

There are some great books that hone in on the specificities of what has commonly become known as “The Lord’s Prayer” – particularly it’s exposition from Matthew 6:9-13. This week I will be completing a preaching series on the “Lord’s Prayer” which began in January and will be ending in May of 2018. I read seven books specifically as expositions or sermons based on the Lord’s Prayer of which this was one of those seven. I also consulted various commentaries on the passage as well.

Of all the resources I consulted on the Lord’s Prayer that I enjoyed Sproul’s the most. This book not only breaks down the specific petitions in the prayer but also contains helpful chapters on the following: “How Not to Pray”; “Questions and Answers” on Prayer from various passages of Scripture; and a whole chapter devoted to the question: “If God Is Sovereign, Why Pray?”

If I were only going to get only one book specifically on “The Lord’s Prayer” this is the one I would recommend. Sproul is a master communicator and does an excellent job providing insights, principles, and pointed applications that help you to be more God-centered, God-focused, and God-glorifying in your prayer life. As I have been taking in Sproul’s insights I have found myself growing in my intimacy with Christ, and helping others to do the same.

 

 

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BOOK REVIEW ON WILLIAM P FARLEY’S: “THE SECRET OF SPIRITUAL JOY”

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Pursuing The Path To Biblical Joy

Book Review By Dr. David P. Craig

I’m always looking for good resources to help me and others become more joyful in the Lord. Bill Farley has written an excellent little book that covers the topics of humility, thanksgiving, gratitude, God’s sovereignty, and the work of Christ on the cross and how these realities intersect to bring about deep joy in the follower of Jesus.

Using biblical stories and principles Farley demonstrates what we need to put off (e.g., grumbling, pride and self-pity) and that God ultimately motivates His followers by convincing us that the work of Jesus and all His commands are not burdensome, but for our own good and His ultimate glory.

As I finished this little book I was given practical ways to become more humble, trusting, content, and grateful. My joy significantly increased as I was exposed to the glory of God in His sovereign plans to bring about my salvation and sanctification.

I recommend this book for anyone who wants to deepen their joy in the Lord, or as a great book to give away to those who are battling discouragement, bitterness, or lack the joy of the Lord. In Farley’s book you will find that the secret to joy is found in the gospel and the blessings of living in the gospel realities of your every day life.

 

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Book Review of Jammin Goggin & Kyle Strobel: “The Way of the Dragon or the Way of the Lamb”

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The Amazing Power of Weakness

Book Review By Dr. David P Craig

I can remember how discouraged I used to get when as a young pastor I would attend Pastor’s conferences and hear stories of pastor’s bragging about how “great” their ministries were. I would always come back from those conferences wondering if I was really “called” to ministry because I wasn’t experiencing the “greatness” these other pastors were experiencing. In my late twenties I took on a pastorate in a rural community that nobody (myself included) had ever heard of. About six months into my ministry I heard about a “rural pastors conference” and decided to see if this would help me in my new ministry. Before the first session, we had a “meet and greet” time and I remember everyone introducing themselves and trying to describe the area they were serving in – because nobody heard of each other, and nobody had what would be described as a “great” ministry.

There was such a liberating and freeing feeling being around pastors that knew they were weak, ministering in obscurity, and all recognized that if God didn’t show up – we were in big trouble. I love this book because all the examples in this book are encouraging. When you are around ego it deflates you, when you are around weakness it elates you! All of us pastors had nothing to prove, and nothing to brag about, but we all shared our need of the power of God to sustain and guide us in our respective ministries. Since that time I’ve primarily interacted with bi-vocational pastors and pastors of smaller churches because they are usually very real, humble, and focused on needing help from God – not on how they can help others be “great.”

It was at that conference that I realized that God calls most pastors to obscure places and average ordinary ministries. Most pastors will never make the cover of “Christianity Today” or write a book that makes a notable “best-seller” list. Honestly, I’m good with that. Enter Goggin and Strobel’s book. They aren’t down on mega churches (I don’t think they even use this word in their book). However, they give an excellent analysis of what makes for the ministry of the Lamb (ministering out of weakness – Kingdom ministry from above) versus ministry from the Dragon (ministering out of the flesh – from the Kingdom of Darkness and Satan).

I’ve experienced ministry out of the flesh driven by pride and ego; and I’ve experienced ministry that comes from weakness, brokenness, and of the Spirit. I think that once you experience the power of brokenness or ministering out of weakness you never want to go back to the “dark side.” I’ve been around pastors and churches where God doesn’t even have to show up and nothing would even have to be changed. The author’s do an excellent job of showing from the Bible how the way of power has infiltrated many churches today. It is not just dangerous – it’s demonic. This is a serious charge.

My favorite aspect of this book are the highlights from interviews that Goggin and Strobel share from several well respected faithful older Christians: J.I. Packer, Eugene Peterson, Jean Vanier, Dallas Willard, John Perkins, and Marva Dawn. Through the interviews and Scripture the author’s give a compelling case for why ministry in dependence on God rather than our own skills and resources are more powerful in the long haul of ministry. Power in ministry comes when the Holy Spirit is depended upon to show up because we are operating out of our relationship and satisfaction in Christ. Power is not about self, resources, skills, it’s evident from above when we humbly focus on exalting Jesus above all things.

I hope this book gets a wide reading. I think it is wise, biblical, and will encourage pastors and Christians who are serious about faithfully serving Christ in power out of weakness in dependence on Him for life-long ministry.

 

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Book Review on Tim Keller’s and Sam A Sam Allberry’s. Explore By The Book: 90 Days in John 14-17, Romans, and James.

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A Devotional That Helps You Think About and Apply God’s Word

Book Reviewed By Dr. David P. Craig

There are several great features in this devotional. (1) It feels like you are sitting down with   the authors and having a Bible study with them in an intimate setting (Sam Allberry writes the sections on John 14-17 and James; and Tim Keller writes the section that takes you through the book of Romans). (2) Each author walks you through verse by verse exposition and interjects thought provoking questions related to interpretation and application. (3) The devotional aspect of the study relates to guidance in ways to think, pray, and act on the basis of what the passage for the day articulated.

Allberry and Keller ask great questions and draw excellent practical implications from each daily devotional. It is recommended by the author’s that you take notes and record the following for all 90 studies: (1) Record the highlight of the passage – the truth about God that most struck you; (2) Record the questions you have about what you have read and your best attempts at answering them; (3) Record the way/s you want to change on the basis of how the Holy Spirit is prompting you to change your attitudes and actions on regard to what you have read from Scripture; (4) After you have finished the study, record one sentence summing up how God has spoken to you through His Word; and lastly (5) Pray a short prayer in response to what you have been instructed to believe and do.

I highly recommend this devotional – especially for new Bible students. It will guide you into becoming a “doer of the Word” as James 1:22 instructs.

 

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