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Category Archives: Jerry Bridges

Jerry Bridges is a longtime staff member of the Navigators and currently serves with their collegiate ministry. In addition to his international speaking ministry, he has authored numerous books and three devotionals; among them Trusting God and The Pursuit of Holiness, which has sold well over a million copies, and the award-winning The Discipline of Grace and I Will Follow You, O God.

Spiritual Lessons Learned From a Godly Man

*7 Spiritual Lessons Learned Over 60 Years By  Christian Author Jerry Bridges

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I have learned many lessons over my sixty-plus years of being a believer, but these are seven that stand out to me. Each one of the seven has made a significant change in the way I view the Christian life and how I live it. Some of the lessons may seem well evident, but when I became a Christian at age eighteen, despite having grown up in church, I was essentially biblically illiterate. Here are the seven lessons:

(1) Lesson One: The Bible is meant to be applied to specific life situations. This includes both God’s commands to be obeyed and His promises to be relied upon. Here, of course, is where Scripture memorization is so valuable. The Holy Spirit can bring to our minds specific Scriptures to apply to specific situations.

(2) Lesson Two: All who trust in Christ as Savior are united to Him in a living way just as the branches are united in the vine:

15:1 “I am the true vine, and my Father is the vinedresser. 2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. 3 Already you are clean because of the word that I have spoken to you. 4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. (John 15:1-5).

This means that we abide in Him–that is, depend on Him in faith–His very life will flow into and through us to enable us to be fruitful both in our own character and our ministry to others.

(3) Lesson Three: The pursuit of holiness and godly character is neither by self-effort nor simply letting Christ “live His life through you.” Rather, it does involve our most diligent efforts but with a recognition that we are dependent on the Holy Spirit to enable us and to bless our efforts. I call this “dependent responsibility.”

(4) Lesson Four: The sudden understanding of the doctrine of election was a watershed event for me that significantly affected my entire Christian life. For example, it was the realization of God’s sovereignty in election that led me to study further the sovereignty in election that led me to study further the sovereignty of God in all of life. It also produced a deep sense of gratitude and, I trust, humility, of realizing salvation was entirely of Him.

(5) Lesson Five: The representative union of Christ and the believer means that all that Christ did in both His perfect obedience and His death for our sins is credited to us. Or to say it another way, because Christ is our representative before the Father, it was just of God to charge our sins to Christ and to credit His righteousness to us. So we as believers stand before God perfectly cleansed from both guilt and defilement of sin, but also clothed in the perfect righteousness of Christ.

(5) Lesson Six: The gospel is not just for unbelievers coming to Christ. Rather, all of us who are believers need the gospel every day because we are still practicing sinners. The gospel, embraced every day, helps keep us from self-righteousness because it frees us to see our sin for what it really is. Also, gratitude for what God has done for us in Christ should motivate us to want to pursue godly character and to offer ourselves as living sacrifices to Him.

(7) Lesson Seven: We are dependent on the Holy Spirit to apply the life of Christ to our lives. Someone has said (and this is a paraphrase), God the Father purposes, Christ accomplishes what the Father has purposed, and the HolySpirit applies to our lives what Christ accomplished. To do this, the Spirit works in us directly and He enables us to work. All the spiritual strength that we need comes to us from Christ through the Holy Spirit.

*These Seven Spiritual Lessons are adapted from Chapter 15 in  Jerry Bridges’ book: God Took Me By The Hand: A Story of God’s Unusual Providence. Colorado Springs: NAVPRESS, 2014.

 

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Posted by on August 12, 2016 in Book Excerpts, Jerry Bridges

 

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Jerry Bridges: Faith and the Power of God

PRECARIOUS ROCK CLIMBER

The healing of the demon possessed boy (Matt. 17:14–20) at first glance seems to be only one more in a series of miraculous healings recorded by Matthew. What makes this one unique is Jesus’ emphasis on the role of faith. It is true that faith is prominent in the miracles recorded in chapter 9, but in chapter 17 it is the lack of faith that is emphasized by Jesus.

That God is not dependent on human faith for accomplishing His work is clear from the accounts of other miracles recorded by Matthew. The transfiguration of Jesus immediately prior to the healing of the boy is a prime example. It was a spectacular miracle; yet no human faith was involved. This is also true in the feeding of the five thousand (Matt. 14:13–21) and the four thousand (15:32–38). So the first thing we need to learn about faith and the power of God is that He is not dependent on our faith to do His work. God will not be hostage to our lack of faith.

The second thing we need to learn, however, is that God often requires our faith in the carrying out of His purposes. We see this in the healing of the demon possessed boy. Mark, in his account, brings this out sharply in Jesus’ conversation with the boy’s father. The father, in great distress, said to Jesus: “But if you can do anything, have compassion on us and help us” (Mark 9:22). He had already experienced the failure of the disciples, so he was not sure if Jesus could help. His faith at this point may be described as no more than an uncertain hope that Jesus could do what the disciples could not do.

Jesus responded to the father: “If you can! All things are possible for one who believes” (v. 23). Biblical faith may be described in different ways depending on the situation. The description of faith in Hebrews 11:1 as “the assurance of things hoped for, the conviction of things not seen,” was appropriate for the Jewish recipients of the letter, who were facing severe opposition and needed to be encouraged as to the certainty of their hope in Christ.

For the father of the boy, faith would mean believing that Jesus could heal his son. We are often like the father. We may face what seems to be an intractable situation, and because we have prayed a long time without an answer, we begin to doubt that God can answer our prayer. But we must believe that with God nothing is impossible.

Sarah, the wife of Abraham, doubted that God could give them a son in their advanced age, to which God replied, “Is anything too hard for the Lord?” (Gen. 18:14). Centuries later, the prophet Jeremiah wavered in his faith when God told him to buy a field in the face of the Chaldeans’ invasion (Jer. 32:6-26). Again God’s response was: “Is anything too hard for me?” (v. 27). To have faith in God, even in the face of unanswered prayer or a seemingly impossible situation, means we continue to believe that He can do what seems impossible to us.

The importance of faith is further emphasized in Jesus’ answer to the disciples’ question: “Why could we not cast it out?” (Matt. 17:19). He said it was because of their little faith. We are not told in what way their faith was deficient. We do know that Jesus had previously given them authority over demons to cast them out (Matt. 10:1–8), so why was their faith so weak at this time? Perhaps it was because the demon did not respond immediately to their command, and so they began to doubt the power of Jesus. Or perhaps they presumed that because they had been successful before, they would be at that time. So we see that faith not only involves a firm reliance on Jesus’ power and ability, but also a complete renunciation of any confidence in our own.

Last month we looked briefly at the subject of God’s providence. In Matthew 17 we see an example of it in action, in connection with a mundane event — the paying of the temple tax. Jesus, as the Son of God, was under no obligation to pay the tax. Yet in order to give no offense, He sent Peter to catch a fish in whose mouth was the required shekel. This brief account raises some questions: How did the shekel get into the mouth of the fish? How did Peter just “happen” to catch that fish and not another one nearby? It is possible that Jesus performed a miracle and created the coin out of nothing in the mouth of the fish.

It is more likely, however, that it was a work of providence. Someone “accidentally” dropped a shekel into the sea. A particular fish grabbed it, and it stuck in its mouth. The fish swam to the exact spot where Peter cast his net and the fish was caught. None of these events was miraculous; yet all of them were necessary to accomplish Jesus’ purpose, and Jesus was in control of each one of them. God’s power is as much at work in His providence as in His miracles. So as we struggle with our own faith, or lack of it, in the difficult situations of life, let us believe that God is able, whether through miracles or providence, to care for us.

SOURCE: Jerry Bridges, July 1, 2008 @ http://www.ligonier.org/learn/articles/faith-and-power-god/

 

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Jerry Bridges: The Providence of Jesus

Feeding of the 5000

The feeding of the five thousand, recorded in Matthew 14:13–21, is probably the most well known of all of Jesus’ miracles. It is the only one recorded by all four of the gospel writers (see Mark 6:30–44;Luke 9:10–19John 6:1–14). It is also one that skeptics have most often tried to explain away. A common explanation is that the little boy’s example of generosity in giving his bread and fish to Jesus prompted others to share the food they had brought along, so that there was enough for all.

That this was an amazing miracle is beyond doubt. To use a contemporary expression, it was “over the top.” It is impossible to visualize in our minds what it must have looked like, and the extreme brevity of the account tempts us to fill in the details. But we should refrain from doing so, knowing that the Holy Spirit guided the gospel writers to give us only as much detail as He wanted us to know.

Rather than puzzling over omitted details, we need to ask of any portion of Scripture what it teaches us. Without claiming to have plumbed the depths of this passage, let me draw out one obvious lesson: Jesus controls the physical universe, and He exercises that control for His people.

Scripture teaches us that the Son of God was not only the agent of creation, but that He also upholds the universe and holds it together by the word of His power (Heb. 1:1–3Col. 1:16–17). That is, He who created the universe in the beginning also sustains and directs it moment by moment on a continual basis. We know, for example, that ordinarily the physical laws of the universe operate in a consistent and predictable manner. The reason they do is because of the consistent will of Christ causing them to do so. They do not operate on their own.

This helps us understand why Jesus could perform miracles; in this case causing five small barley cakes and two small fish to multiply so dramatically that they fed more than five thousand people. Jesus, who created the physical laws and stands outside of them and over them, could, as He purposed, change or countermand any of them. In fact He could, if He so willed, create an entirely new law of multiplication for that specific occasion so that the bread and fish multiplied.

We really don’t know what Jesus did, or what the multiplication process looked like. We only know the results, and we know that the Lord of the universe could, in whatever way He chose, produce those miraculous results. Miracles were no problem for Jesus.

Today, at least in the Western world, we seem to see few miracles, and certainly none the scope of the feeding of the five thousand. What we do see, however, are the results of God’s invisible hand of providence. Setting aside the theological definition of providence  to keep it simple, we may say that providence is God’s orchestrating all events and circumstances in the universe for His glory and the good of His people (Rom. 8:28).

Scripture teaches us that just as the Son of God was the agent of creation and is its present sustainer, so too is He also the agent of God’s providence. Jesus is in sovereign control, not only of the physical laws of the universe, but of all the events and circumstances in the universe, including those that happen to each of us. If you have food today in your cupboard and refrigerator, that is as much the result of Jesus’ care for you as was the feeding of the five thousand.

Just as the physical laws of the universe ordinarily operate in a consistent and predictable manner, so providence ordinarily operates in a predictable cause and effect relationship. “A slack hand causes poverty, but the hand of the diligent makes rich” (Prov. 10:4). That’s cause and effect, and it is generally predictable. But just as Jesus intervened in the physical laws during His time on earth, so He intervenes in normal cause-and-effect relationships. Sometimes from our perspective His intervention is “good” and sometimes it’s “bad.” In either case He is in control “Is it not from the mouth of the Most High that good and bad come?” (Lam. 3:38).

The good news, however, is that Jesus is not only in control of all the events and circumstances of our lives, He is also compassionate. In the record of the feeding of the five thousand, the text says “He had compassion on them and healed their sick” (Matt. 14:14). At the subsequent feeding of the four thousand, Jesus said, “I have compassion on the crowd because they have been with me now three days and have nothing to eat” (Matt. 15:32). Whether it was healing the sick or feeding the multitude, Jesus was moved to act by His compassion. On other occasions throughout the Gospels we see Jesus acting as a result of His compassion. And what He was while on earth, He is today in heaven: a sovereign and compassionate Savior who works all things for His glory and our good.

*SOURCE: June 1st, 2008 @ http://www.ligonier.org/learn/articles/providence-jesus/

 

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JERRY BRIDGES: “The Resurrection of Jesus” (Yes, At Christmas Time!)

Jesus' empty tomb and resurrection image

This article on the resurrection of Jesus appears at the time of year when we are focusing on His birth, not His death and resurrection. To stop and think about the resurrection may seem like an unnecessary aside to the beautiful story of our Savior’s birth.

To think only about the birth of Jesus, however, fails to do justice to the incarnation. It fails to consider the purpose of Jesus’ coming to earth. At the occasion of His birth, the angel said to the shepherds, “For unto you is born this day in the city of David a Savior, who is Christ the Lord” (Luke 2:11). The meaning of Savior is clarified before His birth when the angel instructed Joseph: “You shall call his name Jesus, for he will save his people from their sins” (Matt. 1:21). How will He save His people? Paul answers in 1 Corinthians 15:3: “Christ died for our sins in accordance with the Scriptures.” And on the eve of His crucifixion Jesus Himself said, “But for this purpose I have come to this hour” (John 12:27). As we celebrate His birth, let us keep in mind that He came to die.

This article, based on the account in Matthew 28:8–15, focuses, not on His birth or death, but on His resurrection. However, there is actually a seamless connection between the four major events of Jesus’ life: His birth, death, resurrection, and ascension. All four events stand or fall together. At the same time each event had its own unique role to play. What role, then, does the resurrection of Jesus play in the overall story of redemption? There are at least four major truths about the resurrection that teach us about its absolute necessity.

First, it proved that Jesus was indeed the divine Son of God. Paul wrote that “[He] was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead” (Rom. 1:4). Actually it was impossible for Jesus’ body to remain in the grave. Just as it was impossible for the divine nature of Jesus to die because God cannot die, so it was impossible for the human nature of Jesus to remain dead because of its union with His divine nature. Peter said on the day of Pentecost: “God raised him up, loosing the pangs of death, because it was not possible for him to be held by it” (Acts 2:24). So it was not possible for Jesus’ body to remain in the grave. And in raising Him from the grave, God declared beyond all shadow of doubt that this Jesus whom lawless men crucified was indeed the divine Son of God.

Second, the resurrection of Jesus assures us of our justification. Paul wrote, “And if Christ has not been raised, your faith is futile and you are still in your sins” (I Cor. 15:17). If Christ were still in the tomb it would mean God’s wrath was not satisfied, and we would still stand guilty before God. But as Paul also wrote in Romans 4:25: “[Jesus] was delivered up for our trespasses and raised for our justification.” It is not that the resurrection accomplished our justification — Jesus’ sinless life and sin-bearing death did that — but rather it assures us of our justification. It was God the Father who raised Jesus from the dead (Rom. 8:11), and by that act God declared that Christ’s atoning sacrifice had been accepted. The penalty for our sins was paid in full. The resurrection was God’s declaration that He had cancelled the record of debt that stood against us with its legal demands (Col. 2:14).

Third, the resurrection assures us that we serve a living Savior who even now is interceding for us. The writer of Hebrews wrote that He always lives to make intercession for us (Heb. 7:25). Paul was even more emphatic when he wrote, “Who is to condemn? Christ Jesus is the one who died — more than that, who was raised — who is at the right hand of God, who indeed is interceding for us” (Rom. 8:34). The One who died for us now lives to intercede for us. When you are going through struggles of any kind, be it adversity that you face, or sin you are struggling with, remember that Jesus is interceding for you.

Fourth, the resurrection of Christ guarantees our future resurrection. In his extensive treatment of the resurrection in 1 Corinthians 15:12–58, Paul wrote, “But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ” (vv. 20–23).

So as you celebrate the birth of Christ this Christmas, remember His birth is only the first of the four major events of His life. Not only can we say, “He is risen indeed,” but we can also say with Paul: “For the Lord himself will descend from heaven with a cry of command. …And the dead in Christ will rise first. Then we who are alive…will be caught up together with them…and so we will always be with the Lord” (1 Thess. 4:16–17). Maranatha! “Our Lord, come!” (1 Cor. 16:22).

SOURCE: DECEMBER 1ST, 2008 BY JERRY BRIDGES @ http://www.ligonier.org/learn/articles/resurrection-jesus/

© Tabletalk magazine
Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way, you do not charge a fee beyond the cost of reproduction, and you do not make more than 500 physical copies. For web posting, a link to this document on our website is preferred (where applicable). If no such link exists, simply link to http://www.ligonier.org/tabletalk. Any exceptions to the above must be formally approved by Tabletalk.

Please include the following statement on any distributed copy: From Ligonier Ministries and R.C. Sproul. © Tabletalk magazine. Website: http://www.ligonier.org/tabletalk. Email: tabletalk@ligonier.org. Toll free: 1-800-435-4343.

 

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BOOK REVIEW: “HOW GREAT IS OUR GOD: Timeless Daily Readings on the Nature of God”

FOCUSING ON THE CHARACTER AND NATURE OF GOD FOR A YEAR

HGIOG

Book Review By David P. Craig

This book contains short devotional excerpts (one page a day) from the writings of Henry and Richard Blackaby’s “Experiencing God”; Jerry Bridges “Trusting God”; Chuck Colson’s “Loving God”; Sinclair Ferguson’s “Heart for God”; Andrew Murray’s “Waiting on God” and Working for God”; John Piper’s “Desiring God”; R.C. Sproul’s “Pleasing God”; A.W. Tozer’s “The Pursuit of God”; and Dallas Willard’s “Hearing God.”

The readings are arranged for each day of the week for Monday – Friday, and then a reading for the weekend. Each reading is based on a verse of Scripture and topic. The back of the devotional features both a subject and Scripture index. After an entire year of going through this devotional here are just a few of my favorite quotes from the book:

“Our greatest need is not freedom from adversity. No calamity in this life could in any way be compared with the absolute calamity of separation from God. In like manner, Jesus said no earthly joy could compare with the eternal joy of our names written in heaven.”

“If we want proof of God’s love for us, then we must look first at the Cross where God offered up His Son as a sacrifice for our sins. Calvary is the one objective, absolute, irrefutable proof of God’s love for us.”

“What God wants from His people is obedience, no matter the circumstances, no matter how unknown the outcome…Knowing how susceptible we are to success’s siren call, God does not allow us to see, and therefore glory in, what is done through us. The very nature of the obedience He demands is that it be given without regard to circumstances or results.”

“In order to trust God, we must view our adverse circumstances through the eyes of faith, not of sense.”

“This is real faith: believing and acting regardless of circumstances or contrary evidence.”

What stands out about this devotional are five positive elements: (1) This book is like reading wisdom from a wise godly grandfather – it is biblical, but lived out on the anvil of many years of godly Christian living; (2) It is saturated with Scripture – each author quotes an abundance of Scriptures in illustrating and applying each truth they present; (3) It is God drenched – all of the meditations elevate your view of God and help you to focus on His glory. (4) It is filled with practical applications. (5) It leads you time and time again to worship the Lord in prayer – particularly – gratitude, thanks, and adoration. For these reasons of balancing the head, heart, and hands for God’s glory I highly recommend this excellent devotional.

 

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Faith and the Power of God by Jerry Bridges

Feeding of the 5000

The healing of the demon possessed boy (Matt. 17:14–20) at first glance seems to be only one more in a series of miraculous healings recorded by Matthew. What makes this one unique is Jesus’ emphasis on the role of faith. It is true that faith is prominent in the miracles recorded in chapter 9, but in chapter 17 it is the lack of faith that is emphasized by Jesus.

That God is not dependent on human faith for accomplishing His work is clear from the accounts of other miracles recorded by Matthew. The transfiguration of Jesus immediately prior to the healing of the boy is a prime example. It was a spectacular miracle; yet no human faith was involved. This is also true in the feeding of the five thousand (Matt. 14:13–21) and the four thousand (15:32–38). So the first thing we need to learn about faith and the power of God is that He is not dependent on our faith to do His work. God will not be hostage to our lack of faith.

The second thing we need to learn, however, is that God often requires our faith in the carrying out of His purposes. We see this in the healing of the demon possessed boy. Mark, in his account, brings this out sharply in Jesus’ conversation with the boy’s father. The father, in great distress, said to Jesus: “But if you can do anything, have compassion on us and help us” (Mark 9:22). He had already experienced the failure of the disciples, so he was not sure if Jesus could help. His faith at this point may be described as no more than an uncertain hope that Jesus could do what the disciples could not do.

Jesus responded to the father: “If you can! All things are possible for one who believes” (v. 23). Biblical faith may be described in different ways depending on the situation. The description of faith in Hebrews 11:1 as “the assurance of things hoped for, the conviction of things not seen,” was appropriate for the Jewish recipients of the letter, who were facing severe opposition and needed to be encouraged as to the certainty of their hope in Christ.

For the father of the boy, faith would mean believing that Jesus could heal his son. We are often like the father. We may face what seems to be an intractable situation, and because we have prayed a long time without an answer, we begin to doubt that God can answer our prayer. But we must believe that with God nothing is impossible.

Sarah, the wife of Abraham, doubted that God could give them a son in their advanced age, to which God replied, “Is anything too hard for the Lord?” (Gen. 18:14). Centuries later, the prophet Jeremiah wavered in his faith when God told him to buy a field in the face of the Chaldeans’ invasion (Jer. 32:6-26). Again God’s response was: “Is anything too hard for me?” (v. 27). To have faith in God, even in the face of unanswered prayer or a seemingly impossible situation, means we continue to believe that He can do what seems impossible to us.

The importance of faith is further emphasized in Jesus’ answer to the disciples’ question: “Why could we not cast it out?” (Matt. 17:19). He said it was because of their little faith. We are not told in what way their faith was deficient. We do know that Jesus had previously given them authority over demons to cast them out (Matt. 10:1–8), so why was their faith so weak at this time? Perhaps it was because the demon did not respond immediately to their command, and so they began to doubt the power of Jesus. Or perhaps they presumed that because they had been successful before, they would be at that time. So we see that faith not only involves a firm reliance on Jesus’ power and ability, but also a complete renunciation of any confidence in our own.

Last month we looked briefly at the subject of God’s providence. In Matthew 17 we see an example of it in action, in connection with a mundane event — the paying of the temple tax. Jesus, as the Son of God, was under no obligation to pay the tax. Yet in order to give no offense, He sent Peter to catch a fish in whose mouth was the required shekel. This brief account raises some questions: How did the shekel get into the mouth of the fish? How did Peter just “happen” to catch that fish and not another one nearby? It is possible that Jesus performed a miracle and created the coin out of nothing in the mouth of the fish.

It is more likely, however, that it was a work of providence. Someone “accidentally” dropped a shekel into the sea. A particular fish grabbed it, and it stuck in its mouth. The fish swam to the exact spot where Peter cast his net and the fish was caught. None of these events was miraculous; yet all of them were necessary to accomplish Jesus’ purpose, and Jesus was in control of each one of them. God’s power is as much at work in His providence as in His miracles. So as we struggle with our own faith, or lack of it, in the difficult situations of life, let us believe that God is able, whether through miracles or providence, to care for us.

 

About Dr. Jerry Bridges: an author and speaker, as well as a staff member at The Navigators in Colorado Springs, Colorado.

Article above from © Tabletalk magazine. July 1st, 2008. 
Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way, you do not charge a fee beyond the cost of reproduction, and you do not make more than 500 physical copies. For web posting, a link to this document on our website is preferred (where applicable). If no such link exists, simply link to http://www.ligonier.org/tabletalk. Any exceptions to the above must be formally approved by Tabletalk.

Please include the following statement on any distributed copy: From Ligonier Ministries and R.C. Sproul. © Tabletalk magazine. Website: http://www.ligonier.org/tabletalk. Email: tabletalk@ligonier.org. Toll free: 1-800-435-4343.

 

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Book Review: Trusting God by Jerry Bridges

I just finished leading a group from my church (my third time) through this book. I don’t know who benefits more, the people I take through this book, or myself. As far as I’m concerned the two greatest truths we as Christians should have a good grasp on are the Gospel and God’s Sovereignty. There are excellent books on both these subjects, but the most practical book (in my opinion) on the latter topic is this one by Bridges.

The reason God’s Sovereignty is such an important subject is that the Christian life is a life of faith in God’s promises, His character, nature, and plans – all of which require our trust when we can’t see what’s in front of us, or why things happen the way they do. The more we know what God is really like – biblically – the more we are able to trust Him daily.

Jerry Bridges covers the following topics with biblical support, practical insight, and wise application:

1)    Can You Trust God?

2)    Is God in Control?

3)    The Sovereignty of God

4)    God’s Sovereignty Over People

5)    God’s Rule Over Nations

6)    God’s Power Over Nature

7)    God’s Sovereignty and Our Responsibility

8)    The Wisdom of God

9)    Knowing God’s Love

10) Experiencing God’s Love

11) Trusting God for Who You Are

12) Growing Through Adversity

13) Choosing to Trust God

14) Giving Thanks Always

The author provides a myriad of reasons in this book into the how, why, what, and when’s involved in trusting God and His infinite trustworthiness for living the Christian life. I can’t recommend this book highly enough. It’s been a tremendous source of encouragement for me in incredibly tough seasons of life.

 

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