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Are The Sabbath Laws Binding for Christians Today? By John MacArthur

27 Jul

shabbat candles

We believe the Old Testament regulations governing Sabbath observances are ceremonial, not moral, aspects of the law. As such, they are no longer in force, but have passed away along with the sacrificial system, the Levitical priesthood, and all other aspects of Moses’ law that prefigured Christ. Here are the reasons we hold this view.

1. In Colossians 2:16-17, Paul explicitly refers to the Sabbath as a shadow of Christ, which is no longer binding since the substance (Christ) has come. It is quite clear in those verses that the weekly Sabbath is in view. The phrase “a festival or a new moon or a Sabbath day” refers to the annual, monthly, and weekly holy days of the Jewish calendar (cf. 1 Chronicles 23:31; 2 Chronicles 2:4; 31:3; Ezekiel 45:17; Hosea 2:11). If Paul were referring to special ceremonial dates of rest in that passage, why would he have used the word “Sabbath?” He had already mentioned the ceremonial dates when he spoke of festivals and new moons.

2. The Sabbath was the sign to Israel of the Mosaic Covenant (Exodus 31:16-17; Ezekiel 20:12; Nehemiah 9:14). Since we are now under the New Covenant (Hebrews 8), we are no longer required to observe the sign of the Mosaic Covenant.

3. The New Testament never commands Christians to observe the Sabbath.

4. In our only glimpse of an early church worship service in the New Testament, the church met on the first day of the week (Acts 20:7).

5. Nowhere in the Old Testament are the Gentile nations commanded to observe the Sabbath or condemned for failing to do so. That is certainly strange if Sabbath observance were meant to be an eternal moral principle.

6. There is no evidence in the Bible of anyone keeping the Sabbath before the time of Moses, nor are there any commands in the Bible to keep the Sabbath before the giving of the law at Mt. Sinai.

7. When the Apostles met at the Jerusalem council (Acts 15), they did not impose Sabbath keeping on the Gentile believers.

8. The apostle Paul warned the Gentiles about many different sins in his epistles, but breaking the Sabbath was never one of them.

9. In Galatians 4:10-11, Paul rebukes the Galatians for thinking God expected them to observe special days (including the Sabbath).

10. In Romans 14:5, Paul forbids those who observe the Sabbath (these were no doubt Jewish believers) to condemn those who do not (Gentile believers).

11. The early church fathers, from Ignatius to Augustine, taught that the Old Testament Sabbath had been abolished and that the first day of the week (Sunday) was the day when Christians should meet for worship (contrary to the claim of many seventh-day sabbatarians who claim that Sunday worship was not instituted until the fourth century).

12. Sunday has not replaced Saturday as the Sabbath. Rather the Lord’s Day is a time when believers gather to commemorate His resurrection, which occurred on the first day of the week. Every day to the believer is one of Sabbath rest, since we have ceased from our spiritual labor and are resting in the salvation of the Lord (Hebrews 4:9-11).

So while we still follow the pattern of designating one day of the week a day for the Lord’s people to gather in worship, we do not refer to this as “the Sabbath.”

About John MacArthur:

John macarthur

John MacArthur is the pastor-teacher of Grace Community Church in Sun Valley, California, as well as an author, conference speaker, president of The Master’s College and Seminary, and featured teacher with the Grace to You media ministry.

In 1969, after graduating from Talbot Theological Seminary, John came to Grace Community Church. The emphasis of his pulpit ministry is the careful study and verse-by-verse exposition of the Bible, with special attention devoted to the historical and grammatical background behind each passage. Under John’s leadership, Grace Community Church’s two morning worship services fill the 3,500-seat auditorium to capacity. Several thousand members participate every week in dozens of fellowship groups and training programs, most led by lay leaders and each dedicated to equipping members for ministry on local, national, and international levels.

In 1985, John became president of The Master’s College (formerly Los Angeles Baptist College), an accredited, four-year liberal arts Christian college in Santa Clarita, California. In 1986, John founded The Master’s Seminary, a graduate school dedicated to training men for full-time pastoral roles and missionary work.

John is also president and featured teacher with Grace to You. Founded in 1969, Grace to You is the nonprofit organization responsible for developing, producing, and distributing John’s books, audio resources, and the “Grace to You” radio and television programs. “Grace to You” radio airs more than 1,000 times daily throughout the English-speaking world, reaching major population centers on every continent of the world. It also airs nearly 1,000 times daily in Spanish, reaching 23 countries from Europe to Latin America. “Grace to You” television airs weekly on DirecTV in the United States, and is available for free on the Internet worldwide. All of John’s 3,000 sermons, spanning more than four decades of ministry, are available for free on this website.

Since completing his first best-selling book The Gospel According to Jesus in 1988, John has written nearly 400 books and study guides, including Our Sufficiency in ChristAshamed of the GospelThe Murder of JesusA Tale of Two SonsTwelve Ordinary MenThe Truth WarThe Jesus You Can’t IgnoreSlaveOne Perfect Lifeand The MacArthur New Testament Commentary series. John’s titles have been translated into more than two dozen languages. The MacArthur Study Bible, the cornerstone resource of his ministry, is available in English (NKJNAS, and ESV), SpanishRussianGermanFrench,PortugueseItalian, and Arabic with a Chinese translation underway.

John and his wife, Patricia, live in Southern California and have four adult children: Matt, Marcy, Mark, and Melinda. They also enjoy the enthusiastic company of their fifteen grandchildren.

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