Tag Archives: J. I. Packer
The issue in preaching is proclaiming faithfully, accurately, and clearly the Word of God, so that the truth of the Word penetrates the mind to affect the heart, rather than the cleverness of the preacher impressing the hearers. At the core of all a preacher does is to dig deeply into a given text of Scripture, seeking to understand it grammatically, historically, and doctrinally. He must then apply himself, in the power of the Spirit, to let the text speak through him. J.I. Packer explained what true preaching is when he wrote:
With much grief, I listened recently to a man who filled the pulpit with jokes, clever stories, and talk-show one-liners. But he never proclaimed God’s Word. He read a text and even referred to it, albeit eisegetically. Yet the truths of the Word were never expounded for the congregation to be confronted with the living God and his truth. That is entertainment. it is not preaching in a biblical sense. I fear that such pulpit-abuse (or perhaps I should say, congregation abuse) is all too common.
Because of the Authority. The mention of Christ’s kingdom reminds Timothy of the sovereign rule of Jesus Christ over him and the affairs of his King. His duty is to his King. His energies are to be expended for his King. When he stands before a people to deliver the Word of God, he must keep in mind that he stands as a representative of his King. And he is confronting his hearers with the lordship of Christ over their lives as well. His message must not be muddled by a blend of self-help and psychobable. As Paul expressed it: “For we do not proclaim ourselves; we proclaim Jesus Christ as Lord and ourselves as your slaves for Jesus’ sake” (2 Corinthians 4:5).
Third, proclamation has been replaced by a “talk-show-host” mentality. Because of a fear of offending or due to an audience’s appetite, the “herald” no longer is concerned with speaking “thus saith the Lord,” but “Whatever you want, I’ve got” and “Listen to me and feel good.”
Chris had plenty of budget money and many talented actors, singers, musicians, and other workers as resources for his ministry. Afterward, however, he said to me, “I didn’t know it when I resigned, but the following Sunday I realized that my soul was as dry and withered and empty as it could be. I had been running on the spiritual fumes of the pressure of preparation for each Sunday’s drama and music. I was so busy that I hadn’t realized I had dried up spiritually. It was because I was not hearing faithful, biblical exposition, but topical sermons aimed at felt needs. Everything was based upon marketing strategy. Only when I got away from all that did I realize that I was all be dead spiritually.” (Spiritual Disciplines, 66-67).
The Greek word for “to preach” (kerussein) referred to the responsibility given to a herald. He may have been in the service of an ancient king, serving as a herald to deliver the king’s word to the people. His chief responsibility was to faithfully proclaim the words of the one who sent him. He heralded the king’s message with authority. To deny the herald’s message was to deny the king who sent him. It is with this background that we see Paul exhorting the preacher to “herald the word” faithfully and authoritatively as one sent by the King. He must do so with clarity and passion for the message he is delivering. He must not take liberties with the King’s message, but deliver it as the King intends. This is the preacher’s job in the act of proclamation (I again commend Lloyd-Jones’ Preaching and Preachers to address this subject. This book will help remind the preacher of the God-given privilege he has and how he is to carry out his role with holy passion).
What is made by man will one day be gone,
PREACH THE WORD! PREACH THE WORD!
Author: Dr. Phil A. Newton is the Senior Pastor, South Woods Baptist Church, Memphis, Tennessee. He is the author of Elders in the Life of the Church: Rediscovering the Biblical Model for Church Leadership; Elders in Congregational Life: Rediscovering the Biblical Model for Church Lunch; The Way of Faith; and Conduct Gospel-Centered Funerals: Applying the Gospel at the Unique Challenges of Death.
“THE GOSPEL IS NOT EVERYTHING”