Category Archives: Devotions
By Burk Parsons
What is the kingdom of God? It’s a simple question, yet if I were to ask that same question to a hundred theologians I would likely get a hundred different answers. The kingdom of God is not some sort of ancient or obsolete doctrine that no one has ever heard of. Rather, it is something we hear about all the time as a fundamental component of Jesus’ teaching and a primary theme throughout sacred Scripture. Although few would admit it, when most Christians think about the kingdom of God, their minds are strained to conceive of anything beyond some ethereal notion of mustard seeds, lost coins, different soils, and undefined future bliss.
However, when it comes right down to it, the kingdom of God should be more simple to define than just about any other theological term. It’s quite plain really: God reigns. Or, to say it another way: The kingdom of God is the omnipotent rule and sovereign reign of Almighty God over all things, the inauguration of which came with the birth, life, death, resurrection, and ascension of Christ Jesus and the fullness of which is yet to come.
Nevertheless, while it is important to have a good, biblical answer to the question, what is the kingdom of God? it is just as important to have an honest answer to the question, whose kingdom do you serve? These are the questions that are at the very heart of the Sermon on the Mount: Are you the king of your own kingdom? Are you the self-appointed potentate of your own, private little empire? You may answer with a hearty no, but does your life demonstrate that you are a servant of God or a servant of self? We all certainly want to be part of the kingdom, but most Christians want to serve the kingdom on their own terms.
As divinely appointed citizens of the kingdom of God we are foreigners in the kingdom of this world. We are real characters in the real story of redemptive history in real space and real time who have been summoned to follow the King of kings as servants, saints, and soldiers – coram Deo, before His face, in life and in death. Augustine understood this well: “We want to reach the kingdom of God, but we don’t want to travel by way of death. And yet there stands necessity saying: ‘This way, please.’ Do not hesitate, man, to go this way, when this is the way that God came to you.”
Source: http://www.ligonier.org (December 1, 2007)
H.O.P.E. = HOLDING ON, PRAYING EXPECTANTLY
I listened patiently as he poured out his problems. His work was not going well. Some of his children were sowing their wild oats and he was worried about them. The straw that finally broke his back was that his wife decided to leave him. There he sat, all slumped over in despair. It was the last sentence of his story that alarmed me. He said, “I have nothing to live for; I have lost all hope.” I began to share with him that hope was the one thing he could not afford to lose. He could lose his business, his money, and maybe even his family, and rebound on the court of life if he kept his hope alive.
If hope is so important, what is it? Tertullian said, “Hope is patience with the lamp lit.” Hope is holding on when things around you begin to slip away. Hope is praying expectantly when there are seemingly no answers. Dr. G. Campbell Morgan tells of a man whose shop had been burned during the disastrous Chicago fire. He arrived at the ruins the next morning carrying a table. He set the table amid the charred debris and above it placed this optimistic sign: “Everything lost except wife, children, and hope. Business will be resumed as usual tomorrow morning.”
Many men become bitter toward life because of the unfortunate circumstances in which they find themselves. Many quit. Others have taken their own lives. What makes the difference in the outcome? Talent? No! The only difference between those who threw in the towel and quit and those who used their energy to rebuild and keep going, is found in the word hope.
What does hope do for mankind?
Hope shines brightest when the hour is the darkest.
Hope motivates when discouragement comes.
Hope energizes when the body is tired.
Hope sweetness while the bitterness bites.
Hope sings when all melodies are gone.
Hope believes when the evidence is eliminated.
Hope listens for answers when no one is talking.
Hope climbs over obstacles when no one is helping.
Hope endures hardship when no one is caring.
Hope smiles confidently when no one is laughing.
Hope reaches for answers when no one is asking.
Hope presses toward victory when no one is encouraging.
Hope dares to give when no one is sharing.
Hope brings the victory when no one is winning.
There is nothing to do but bury a man when his hopes are gone. Losing hope usually precedes loss of life itself. You don’t need a better environment; you just need more hope. It’s the one thing in your life that you cannot do without!
SOURCE: John C. Maxwell. Think On These Things: A Fresh, New Way To Look At Life. Kansas City: Beacon Hill, 1979, pp. 127-128.
The healing of the demon possessed boy (Matt. 17:14–20) at first glance seems to be only one more in a series of miraculous healings recorded by Matthew. What makes this one unique is Jesus’ emphasis on the role of faith. It is true that faith is prominent in the miracles recorded in chapter 9, but in chapter 17 it is the lack of faith that is emphasized by Jesus.
That God is not dependent on human faith for accomplishing His work is clear from the accounts of other miracles recorded by Matthew. The transfiguration of Jesus immediately prior to the healing of the boy is a prime example. It was a spectacular miracle; yet no human faith was involved. This is also true in the feeding of the five thousand (Matt. 14:13–21) and the four thousand (15:32–38). So the first thing we need to learn about faith and the power of God is that He is not dependent on our faith to do His work. God will not be hostage to our lack of faith.
The second thing we need to learn, however, is that God often requires our faith in the carrying out of His purposes. We see this in the healing of the demon possessed boy. Mark, in his account, brings this out sharply in Jesus’ conversation with the boy’s father. The father, in great distress, said to Jesus: “But if you can do anything, have compassion on us and help us” (Mark 9:22). He had already experienced the failure of the disciples, so he was not sure if Jesus could help. His faith at this point may be described as no more than an uncertain hope that Jesus could do what the disciples could not do.
Jesus responded to the father: “If you can! All things are possible for one who believes” (v. 23). Biblical faith may be described in different ways depending on the situation. The description of faith in Hebrews 11:1 as “the assurance of things hoped for, the conviction of things not seen,” was appropriate for the Jewish recipients of the letter, who were facing severe opposition and needed to be encouraged as to the certainty of their hope in Christ.
For the father of the boy, faith would mean believing that Jesus could heal his son. We are often like the father. We may face what seems to be an intractable situation, and because we have prayed a long time without an answer, we begin to doubt that God can answer our prayer. But we must believe that with God nothing is impossible.
Sarah, the wife of Abraham, doubted that God could give them a son in their advanced age, to which God replied, “Is anything too hard for the Lord?” (Gen. 18:14). Centuries later, the prophet Jeremiah wavered in his faith when God told him to buy a field in the face of the Chaldeans’ invasion (Jer. 32:6-26). Again God’s response was: “Is anything too hard for me?” (v. 27). To have faith in God, even in the face of unanswered prayer or a seemingly impossible situation, means we continue to believe that He can do what seems impossible to us.
The importance of faith is further emphasized in Jesus’ answer to the disciples’ question: “Why could we not cast it out?” (Matt. 17:19). He said it was because of their little faith. We are not told in what way their faith was deficient. We do know that Jesus had previously given them authority over demons to cast them out (Matt. 10:1–8), so why was their faith so weak at this time? Perhaps it was because the demon did not respond immediately to their command, and so they began to doubt the power of Jesus. Or perhaps they presumed that because they had been successful before, they would be at that time. So we see that faith not only involves a firm reliance on Jesus’ power and ability, but also a complete renunciation of any confidence in our own.
Last month we looked briefly at the subject of God’s providence. In Matthew 17 we see an example of it in action, in connection with a mundane event — the paying of the temple tax. Jesus, as the Son of God, was under no obligation to pay the tax. Yet in order to give no offense, He sent Peter to catch a fish in whose mouth was the required shekel. This brief account raises some questions: How did the shekel get into the mouth of the fish? How did Peter just “happen” to catch that fish and not another one nearby? It is possible that Jesus performed a miracle and created the coin out of nothing in the mouth of the fish.
It is more likely, however, that it was a work of providence. Someone “accidentally” dropped a shekel into the sea. A particular fish grabbed it, and it stuck in its mouth. The fish swam to the exact spot where Peter cast his net and the fish was caught. None of these events was miraculous; yet all of them were necessary to accomplish Jesus’ purpose, and Jesus was in control of each one of them. God’s power is as much at work in His providence as in His miracles. So as we struggle with our own faith, or lack of it, in the difficult situations of life, let us believe that God is able, whether through miracles or providence, to care for us.
SOURCE: Jerry Bridges, July 1, 2008 @ http://www.ligonier.org/learn/articles/faith-and-power-god/