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Category Archives: Spiritual Life

Thoughts About Grieving the Loss of Robin Williams

Help for Those Fighting or Grieving a Suicide

Unknown

by Jon Bloom

Robin Williams’s alleged suicide has sent shock waves through the world. Williams was a man bursting with manic energy, an out-sized personality, prodigious dramatic talent, and a completely unique comic genius. He could make us roll on the floor in laughter and he could move us deeply to tears. Many of us have memories of his performances that stretch back into our childhood. Now, suddenly, at age 63, it appears that he has taken his own life. For this tragedy it is too early for any more words. Let us cover our mouths, weep, and pray for his family.

But for some of us in the household of Jesus, Williams’s death hits hard for very personal reasons. For some, a profound, oppressive darkness is threatening to douse the little light and hope they see. They are fighting for dear life to remember and believe that life is worth living. And Robin Williams’s surrender is sucking the hope that they will be able to keep fighting. If that’s you, I simply want to point you to hope by recommending a few things: Read the book of Ecclesiastes. That may sound strange because some find that book depressing. But I have appreciated this book most in my darkest times. Reading it will remind you that the Bible deals straight up with the bleakness of futility — finding hope in the world apart from God in this age. And it has clear pointers to hope.

Then read the book of John. Here is the Hope. The Light of the world shines with unique brightness in this book and in his light we see light (Psalm 36:9). When despairing of life, we need to spend concentrated time listening to the Life (John 14:6). Look through our list of free resources for help dealing with depression and despair. A while back I wrote about what I learned in one of my dark spiritual storms. It might be helpful to you. You Are Not Alone And one thing you need to remember is that the oppressive darkness and the temptation to despair is common to man. You are not alone. About ¼ of the Psalms are written to help you. And one man’s surrender to the darkness does not at all mean that’s where you’ll end up. This precious promise is for you: No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it. (1 Corinthians 10:13)

The Fight for Hope

For others in the household of Jesus, Robin Williams’s death is a reminder of another precious, precious loved life that ended in a similar incomprehensible surrender, and has reopened the wound that will never fully heal in this age. Ineffable love and sorrow and confusion and maybe anger has been stirred up again and they are fighting for hope that suicide may not be the final word on that life and that the God who did not intervene to prevent it is good — or is there at all. If that’s you, I’d like to point you also to a few helpful resources: Suicide is not the unforgivable sin. John Piper shared some very helpful thoughts on an episode of “Ask Pastor John” last May titled, “Suicide and Salvation.” John also has preached a number of funerals for believers who committed suicide. This one from 1988 and this one from 2007 are particularly hopeful and helpful. Our National Conference from 2005 focused entirely on suffering. I recommend every session. But a particularly poignant one might be Mark Talbot’s message, “Seeing God’s Gracious Hand in the Hurts Others Do to Us.” Listen to the Light One thing for you to remember is what C. S. Lewis’s Aslan once said, “I tell no one any story but his own.” Essentially that was what Jesus replied to Peter who wanted to know Jesus’s plans for the Apostle John: “What is that to you? You follow me” (John 21:22). We dare not speculate too much about what we cannot see and cannot know about another’s story. We must rest in the trust that the Judge of all the earth will do what is just (Genesis 18:25). And remember that someday: He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away. (Revelation 21:4) For most of us, depression is an indication of what we are believing. Let us not listen to the darkness and it’s seductive, hope-depleting half-truthed lies. It leads to a black hole. Listen to and move toward the Light. Light will dawn for those who trust him (Psalm 112:4). It’s a promise.

Related resources: The Joy Will Come When God Says Wait Worship in the Dark Jon Bloom (@Bloom_Jon) is the author of Not by Sight: A Fresh Look at Old Stories of Walking by Faith and serves as the President of Desiring God, which he and John Piper launched together in 1994. He lives in the Twin Cities with his wife, Pam, their five children, and one naughty dog.

 
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Posted by on August 12, 2014 in Suffering

 

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Should We Pray For Revival?

By Alvin Reid

Should We Pray for Revival?

When do you think the following observations were made?

  • Ministers today seem more concerned with political power in society than spiritual fervency in the church, while pop culture contributes to the moral decay among the youth.

  • While marked by an increasing ethnic diversity and various religious beliefs, the nation’s established religious groups –– particularly Protestants –– demonstrate a sterile spirituality. One pastor bemoans the obsession with gambling and rudeness, while churches are attended at convenience.

  • College campuses teem with students chasing after the latest philosophies, the more unbiblical the better. The more educated a person you find, the less likely you are to discover a Christian. Meanwhile, churches are filled with people who listen to pastors preach then contradict the sermon by the way they live.

You may think these descriptions came from the blog of some concerned Christian commenting on our time. But the first one comes from Great Britain just before the preaching of John and Charles Wesley, George Whitefield, and others who were used by God to lead a great revival there. The second comes from the American colonies prior to the First Great Awakening. The final came around 1800, with college campuses in the newly formed United States influenced by Voltaire, Rousseau, and others, at the dawn of the Second Great Awakening.

Ours is not the first generation to recognize the spiritual declension among us, or to see the need for God to awaken his church and touch our land. From the saints of the Old Testament to leaders in our time, prayer for revival has marked believers who understand the need for the Spirit surpasses our ability and intelligence.

In my own tradition of the Southern Baptist Convention, I see a growing focus on prayer for revival. New SBC president Ronnie Floyd has already led several gatherings of pastors across the nation to pray for revival. I participated in one in Atlanta with almost 400 people –– mostly pastors –– seeking the Lord. You can be sure that when revival comes, it will not just touch Southern Baptists! Revival is the work of God, not of a tradition of men. “We can define it as a period of unusual blessing and activity in the life of the Christian Church,” Lloyd-Jones observed. “Revival means awakening, stimulating the life, bringing it to the surface again.”

Five Reasons to Pray for Revival

So should we pray for revival? Let me offer five thoughts on the topic:

1. If we choose to pray for revival instead of obeying God, we should not pray for revival; we should pray a prayer of repentance.

Prayer for revival is not a bandaid cure. If we are not passionate about sharing the gospel, honoring the word, and bringing glory to God, our prayers for revival are meaningless. Note the words of Tozer: “Have you noticed how much praying for revival has been going on of late — and how little revival has resulted? I believe the problem is that we have been trying to substitute praying for obeying, and it simply will not work.”

2. If we see revival as God’s stamp of approval on our status quo Christianity, we may not desire the answer God gives.

Past awakenings brought fundamental changes to music and methods, for instance. Both John Wesley and Whitefield struggled mightily with the idea of preaching in the fields. They were proper Oxford men, after all! But their use of such a “profane” method helped to spur a great revival. In past revivals both gospel proclamation and social ministry converged, whereas today they are too often seen as rivals. Revival separates our preferences from unchanging truth.

3. That being said, we should pray for revival, starting with our own hearts.

I know I am experiencing a fresh touch of God when I stop confessing everyone else’s sins and start with my own. Too many of us are better at expressing our opinions on social media than focusing on what the Spirit is saying to us.

4. We pray for revival because of biblical teaching.

Psalm 85:6 and Habakkuk 3:2, among others, offer us examples of revival prayer. Michael Haykin offers insight on the apostle Paul and prayer for revival. Ray Ortlund also has a fine article on biblical revival praying.

5. We pray for revival because of our study of history.

Here are only a few examples:

It is God’s will through his wonderful grace, that the prayers of his saints should be one of the great principal means of carrying on the designs of Christ’s kingdom in the world. When God has something very great to accomplish for his church, it is his will that there should precede it the extraordinary prayers of his people; . . . and it is revealed that, when God is about to accomplish great things for his church, he will begin by remarkably pouring out the spirit of grace and supplication. (Jonathan Edwards, Some Thoughts on Revival)

Oh! men and brethren, what would this heart feel if I could but believe that there were some among you who would go home and pray for a revival: men whose faith is large enough, and their love fiery enough to lead them from this moment to exercise unceasing intercessions that God would appear among us and do wondrous things here, as in the times of former generations. (Charles Spurgeon)

When did you last hear anyone praying for revival, praying that God might open the windows of heaven and pour out his Spirit? When did you last pray for that yourself? I suggest seriously that we are neglecting this almost entirely. We are guilty of forgetting the authority of the Holy Spirit. . . . When God sends revival he can do more in a single day than in fifty years of all our organization. That is the verdict of sheer history which emerges clearly from the long story of the Church. (Martin Lloyd-Jones)

I continue to dream and pray about a revival of holiness in our day that moves forth in mission and creates authentic community in which each person can be unleashed through the empowerment of the Spirit to fulfill God’s creational intentions. (John Wesley)

G. Campbell Morgan famously observed how a sailor has no impact on the wind. But a good sailor knows the wind, and knows how to set the sails when the wind blows. Let us study the history of revival and let us gather in what Edwards called “a humble attempt to promote explicit agreement and visible union of God’s people, in extraordinary prayer” so that we will know when the Spirit moves afresh. Then we may set our sails accordingly.

Source: Alvin Reid (www.desiringgod.org – June 18, 2014)

About the Author: Alvin Reid is Professor of Evangelism and Student Ministry at Southeastern Baptist Theological Seminary in Wake Forest, NC. He is the author of several books, including Firefall 2.0: How God Has Shaped History Through Revivals.

 

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A Prayer for Seeing MUCH More of the Gospel

prayer before a cross

By Scotty Smith

     The god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.  2 Cor. 4:4

     Dear Lord Jesus, I thank you for the gift of another day. This Scripture moves me to promptly ask; please fill my gaze with your beauty, my mind with your truth, and my heart with more of the gospel—much more of the gospel. Since the main strategy of the kingdom of darkness is to keep unbelievers in the dark about you, why would I think Satan would choose some other tactic for believers?

     Jesus, reveal more and more of the gospel to me—more of who you really are; more of what you’ve already accomplished by your life, death, and resurrection; more of what you’re continuing to do in your commitment to make all things new. Show me, convince me, dazzle me, change me, and then show me more.

     Don’t let me frame any notion of God apart from you, for you are the very image of God—God incarnate. Don’t let me read any part of the Bible without thinking about you—for everything written about you in the Law of Moses, the Prophets, and the psalms must be fulfilled (Luke 24:44).

     Don’t let me even begin to be influenced by any perversion of the gospel, from the “right” or the “left” Gal. 1:6-7). Keep showing me how to do all things “in line with the truth of the gospel” (Gal. 2:14). And as the gospel is producing fruit and growing all over the world, so may it enlarge my heart and bring forth fruit to your glory (Col. 1:6).

     Jesus, if you’ve moved me from total blindness to a 20/200 vision of the gospel, then take me on to 20/100, 20/50, and 20/20, until the Day I see you perfectly, with glorified eyes—the Day when we will see you as you are, and we will be make like you (1 John 3:2). Hallelujah, many times over. By the light of this hope, I surrender to your purposes for this day. So very Amen I pray, in your peerless and powerful name.

Source: Scotty Smith – June 10, 2014 @ thegospelcoalition.org

 
 

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The “Putting On” The Full Armor Prayer

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By Charles Stanley (Winning the War Within, pp. 128-130)

Good morning, Lord. Thank You for assuring me of victory today if I follow Your battle plan. So by faith I claim victory over _______________ (I normally list some things I know I will be faced with that day).

To prepare myself for the battle ahead, by faith I put on the belt of truth. The truth about You, Lord–that You are a sovereign God who knows everything about me, both my strengths and weaknesses. Lord, You know my breaking point and have promised not to allow me to be tempted beyond what I am able to bear. The truth about me, Lord is that I am a new creature in Christ and have been set free from the power of sin. I am indwelt with the Holy Spirit, who will guide me and warn me when danger is near. I am Your child, and nothing can separate me from Your love. The truth is that You have a purpose for me this day–someone to encourage, someone to share with, someone to love.

Next, Lord I want to, by faith, put on the breastplate of righteousness. Through this I guard my heart and emotions. I will not allow my heart to attach itself to anything that is impure. I will not allow my emotions to rule my decisions. I will set them on what is right and good and just, I will live today by what is true, not by what I feel.

Lord, this morning I put on the sandals of the gospel of peace. I am available to You, Lord. Send me where You will. Guide me to those who need encouragement or physical help of some kind. Use me to solve conflicts whenever they may arise. Make me a calming presence in every circumstance in which You place me. I will not be hurried or rushed, for my schedule is in Your hands. I will not leave a trail or tension and apprehension. I will leave tracks of peace and stability everywhere I go.

Lord I now take up the shield of faith, Lord. My faith is in You and You alone. Apart from You, I can do nothing. With You, I can do all things. No temptation that comes my way can penetrate Your protecting hand. I will not be afraid, for You are going with me throughout this day. When I am tempted, I will claim victory out loud ahead of time, for You have promised victory even now because I know there are fiery darts headed my way even as I pray. Lord, You already know what they are and have already provided the way of escape.

Lord, by faith I am putting on the helmet of salvation. You know how Satan bombards my mind day and night with evil thoughts, doubt, and fear. I put on this helmet that will protect my mind. I may feel the impact of his attacks, but nothing can penetrate this helmet. I choose to stop every impure and negative thought at the door of my mind. And with the helmet of salvation those thoughts will go further. I elect to take every thought captive; I will dwell on nothing but what is good and right and pleasing to You.

Last, I take up the sword of the Spirit, which is Your Word. Thank You for the precious gift of Your Word. It is strong and powerful and able to defeat even the strongest of Stan’s onslaughts. Your Word says that I am not under obligation to the flesh to obey its lusts. Your Word says that I am free from the power of sin. Your Word says that He that is in me is greater than he that is in the world. So by faith I take up the strong and powerful sword of the Spirit, which is able to defend me in time of attack, comfort me in time of sorrow, teach me in time of meditation, and prevail against the power of the enemy on behalf of others who need the truth to set them free.

So, Lord, I go now rejoicing that You have chosen me to represent You to this lost and dying world. May others see Jesus in me, and may Satan and his hosts shudder as Your power is made manifest in me. In Jesus’ name I pray, amen.

 

 

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Suffering and the Glory of God

R.C. Sproul sitting in green chair

By Dr. R.C. Sproul

I once visited with a woman who was dying from uterine cancer. She was greatly distressed, but not only from her physical ailment. She explained to me that she had had an abortion when she was a young woman, and she was convinced that her disease was a direct consequence of that. In short, she believed cancer was the judgment of God on her.

The usual pastoral response to such an agonizing question from someone in the throes of death is to say the affliction is not a judgment of God for sin. But I had to be honest, so I told her that I did not know. Perhaps it was God’s judgment, but perhaps it was not. I cannot fathom the secret counsel of God or read the invisible hand of His providence, so I did not know why she was suffering. I did know, however, that whatever the reason for it, there was an answer for her guilt. We talked about the mercy of Christ and of the cross, and she died in faith.

The question that woman raised is asked every day by people who are suffering affliction. It is addressed in one of the more difficult passages in the New Testament. In John 9, we read: “As he passed by, he saw a man blind from birth. And his disciples asked him, ‘Rabbi, who sinned, this man or his parents, that he was born blind?’ Jesus answered, ‘It was not that this man sinned, or his parents, but that the works of God might be displayed in him’” (vv. 1–3).

Why did Jesus’ disciples suppose that the root cause of this man’s blindness was his sin or his parents’ sin? They certainly had some basis for this assumption, for the Scriptures, from the account of the fall onward, make it clear that the reason suffering, disease, and death exist in this world is sin. The disciples were correct that somehow sin was involved in this man’s affliction. Also, there are examples in the Bible of God causing affliction because of specific sins. In ancient Israel, God afflicted Moses’ sister, Miriam, with leprosy because she questioned Moses’ role as God’s spokesman (Num. 12:1–10). Likewise, God took the life of the child born to Bathsheba as a result of David’s sin (2 Sam. 12:14–18). The child was punished, not because of anything the child did, but as a direct result of God’s judgment on David.

However, the disciples made the mistake of particularizing the general relationship between sin and suffering. They assumed there was a direct correspondence between the blind man’s sin and his affliction. Had they not read the book of Job, which deals with a man who was innocent and yet was severely afflicted by God? The disciples erred in reducing the options to two when there was another alternative. They posed their question to Jesus in an either/or fashion, committing the logical fallacy of the false dilemma, assuming that the sin of the man or the sin of the man’s parents was the cause of his blindness.

The disciples also seem to have assumed that anyone who has an affliction suffers in direct proportion to the sin that has been committed. Again, the book of Job dashes that conclusion, for the degree of suffering Job was called to bear was astronomical compared with the suffering and afflictions of others far more guilty than he was.

We must never jump to the conclusion that a particular incidence of suffering is a direct response or in direct correspondence to a person’s particular sin. The story of the man born blind makes this point.

Our Lord answered the disciples’ question by correcting their false assumption that the man’s blindness was a direct consequence of his or his parents’ sin. He assured them that the man was born blind not because God was punishing the man or the man’s parents. There was another reason. And because there was another reason in this case, there might always be another reason for the afflictions God calls us to endure.

Jesus answered His disciples by saying, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him” (v. 3). What did He mean? Simply put, Jesus said that the man was born blind so that Jesus might heal him at the appointed time, as a testimony to Jesus’ power and divinity. Our Lord displayed His identity as the Savior and the Son of God in this healing.

When we suffer, we must trust that God knows what He is doing, and that He works in and through the pain and afflictions of His people for His glory and for their sanctification. It is hard to endure lengthy suffering, but the difficulty is greatly alleviated when we hear our Lord explaining the mystery in the case of the man born blind, whom God called to many years of pain for Jesus’ glory.

Source: www.ligonier.org (February 1, 1013)

 
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Posted by on May 28, 2014 in Cancer, R.C. Sproul, Suffering

 

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Testimonies of Triumph in the Throes of Cancer

WHEN WE GET SMALL AND GOD GETS BIG 

TWO PEOPLE WALKING AT SUNSET ON THE BEACH

BY JARED C. WILSON

The eternal God is your dwelling place, and underneath are the everlasting arms . . .
– Deuteronomy 33:27

I am sorry for the lack of posting in a long while. Life and ministry have occupied most of my time, and I am sad to report to those who don’t follow me on Twitter that our church is undergoing yet more challenges from the beast called cancer. In the last 6 months we lost our friends Anne and Richard. Our friends Daisy and Jerry are said to be fighting on the final fronts. And so is our friend Natalie. Can I tell you a bit about her?

Natalie is one of our deaconesses. I say “is” even though she tried to resign and we wouldn’t accept. It didn’t seem right. One of my first memories of Natalie was at a funeral, actually, one of the first of the many I have officiated in my five years in Middletown. I don’t even remember who it was for — it was not a church member but a townsperson — and I was doing my normal introverted, new pastor on the job thing, being young and shy and scared hanging out in the kitchen at the fire hall. Natalie comes walking in. “What are you doing in here? Go out there and meet people.”

Excuse me? Who does this lady think she is?

One of my best critics and greatest friends, actually. As I’ve thought over our friendship the last few weeks, it occurs to me that Natalie is the person from the church I talk with the most. Several times a week we exchange emails. We volunteer together at the local food shelf. When I have to meet with a woman alone at the church, Natalie is the one who will come and hang out in the room next door. Natalie is the one who, when she’s at the table, I know things will get done. When she says something is doable, dangit, it’s doable. Natalie went from my shrewdest challenger to my fiercest supporter and encourager.

On Easter Sunday a friend said, “Natalie, your eyes look yellow.” She went to the doctor that Monday, where they did blood work. Tuesday they called and said “Go to the ER.” She was in the hospital over a week. They found problems with the bile duct, but in that process, also, pancreatic cancer, which, they say, nobody survives. But they also created all kinds of complications in the bile duct procedures which left her feeble and wounded. Talk of air building up, of bile building up, of perforated this and that. And even if that stuff could be fixed, there was still the cancer, which again they say, nobody survives.

Natalie refused treatment. She could not endure any more surgeries. Every thing the doctors did only created three more things to do. She wasn’t going to fool with all that.

She’s at a friend’s home now in Middletown, and hospice has taken over. They gave her a few days to two weeks to live. That was 11 days ago. She’s in a lot of pain. We all hope the perforations and the air and the bile and all that is getting sorted internally, by the body’s great design or God’s great miraculous way. But there’s still that cancer untreated. And nobody, they say, survives that.

I’ve been reading Scripture to her. She asked for Revelation — with its whores and dragons and plagues and beheadings — and for Ecclesiastes — with its vanities and meaninglessnesses and chasings of the wind. This tells you something about Natalie.

I said, “Why Revelation?,” as I’m reading Jesus’ letters to the churches. “This is what I have against you!” he declares over and over.
She said, “He’s not talking to me!”
True enough.
I said, “Why Ecclesiastes?”
She said, “Because I see that having a bunch of stuff and money and fame doesn’t do anything. It tells me I didn’t waste my life.”

Some people tell Natalie they are mad at God about this. She gets mad about their getting mad. “God’s the reason we have anything in the first place.”

Yesterday she pointed to the collection of cards she’s received. “I almost wish you’d take them all away,” she said.
“Why?”
“Because they go on and on about how great I am and how I’ve done all these wonderful things for them. And they don’t know how selfish I am. Anything good I’ve done wasn’t me.”

Her kids are grown. They are all here, even her son who lives in Sweden. He says, “Wouldn’t it be something if of all the things the doctors got terribly wrong, it was also this diagnosis about the bile and the air? Maybe, if she starts feeling better, she will change her mind about fighting the cancer.”

But, they keep saying, nobody survives pancreatic cancer.

Natalie was upset the other day that she didn’t know when she was gonna go. “They said ‘a few days to two weeks’ eleven days ago. Now they won’t tell me how long I have.” She pauses, eyes closed. “God knows.”

I don’t know when Natalie will go. I don’t know when I will go. None of us knows the when, really. I could go before her. Any of us could.

I preached on Psalm 1 at a conference last weekend, and this line from verse 6 strikes me: “the Lord knows the way of the righteous.” There is nothing more precious than to be known by God, all our days and all our ways.

It has been difficult watching Natalie, a fit, healthy, thin giant of a woman, shrink down in body and energy. And yet, one thing I have learned over the course of our church’s afflictions is that when a saint’s body gives way, their spirit builds up. They get smaller, and God gets bigger, as if their passing is itself a foretaste of the day Christ will put all things in subjection under his feet. And we are not annihilated on that day but redeemed, resurrected, restored. When we die, we get smaller and God gets bigger, that he might be all in all (1 Cor. 15:28).

The day before Richard died, I stood in his bedroom while he lay in his deathbed. Another bed had been pressed up against it, where his wife slept by his side in the night. I was told I could speak to him, although Richard was not conscious, heavily sedated. Because of that other bed parallel to his own, I could not sit near him. I had to actually lay down next to him. So I did. While his sister and aunt watched, I crawled basically into bed with him, lying on my side to face him, and we laid there, inches from each other, while I looked into his thin face. His eyes were closed and his mouth was open. I could feel and smell his breath, slow and labored on my own face. I said to him, “Richard, God loves you and approves of you.” (These were the words the Spirit spoke to my heart in my moment of gospel wakefulness years ago.) “Richard, the Lord is proud of you and ready to welcome you because of your faith in him.” Then I said something that has been a meaningful exhortation to me ever since Ray Ortlund said it to me over plates of enchiladas at Cancun Mexican Restaurant in Nashville, Tennessee. “You are a mighty man of God.”

The words sounded weird given our intimate, vulnerable, tender positions.

In the ordinary, in the mundane, in the boredom. In the throes of suffering, in the pangs and numbness of depression, in the threats to life and safety. Christ is all.

Richard passed early the next morning. His body finally gave way to the brokenness and the curse. Few people survive brain tumors. And yet — he did. He really and truly did. Thinking of him standing in the presence of God in great glory, presented blameless by virtue of the righteousness of Christ, he was swallowed up into the divine kingdom in which he was already seated with Christ, into the very God in which he was already hidden. Richard was — is — more than a conqueror.

Jesus looks right into the eyes of Lazarus’ sobbing sister and says, “I am the resurrection and the life. He who believes in me, though he dies, yet shall he live. Do you believe this?”

I do. I really do, by God’s grace.
So does Natalie. Nobody survives pancreatic cancer, “they” say. But the blood of Christ speaks a better word. Natalie will survive.

Everyone who is in Christ will survive — prevail, even.

He must increase, but I must decrease.
– John 3:30

Source: thegospelcoalition.org / May 20, 2014 by Jared C. Wilson

 
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Posted by on May 20, 2014 in Cancer, Suffering

 

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9 Things You Should Know About Prayer in the Bible

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By Joe Carter

Do you know how many prayer are mentioned in the Bible (and how many were answered)? Here’s the answer to that question and other things you should know about the prayer in the Bible.

1. There are 650 prayers listed in the Bible. (Here is the entire list and where they can be found.)

2. There are approximately 450 recorded answers to prayer in the Bible.

3. The first time prayer is mentioned in the Bible is Genesis 4:26 (earlier dialogues where initiated directly by God, e.g., Genesis 3:8-13Genesis 4:9).

4. The Bible records Jesus praying 25 different times during his earthly ministry.

5. In the Bible, Paul mentions prayer (prayers, prayer reports, prayer requests, exhortations to pray), 41 times.

6. Although prayer can (and should) be done from any bodily position, the Bible lists five specific postures: Sitting (2 Sam 7:18), standing (Mark 11:25), kneeling (Chronicles 6:13;Daniel 6:10Luke 22:41Acts 7:609:4020:3621:5Ephesians 3:14), with one’s face to the ground (Matthew 26:39Mark 14:35), and with hands lifted up (1 Timothy 2:8).

7. In Jesus model for how his disciples should pray (Luke 11:1-4), he provides five areas of focus: That God’s name be honored – the focus on his everlasting glory (“Father, hallowed be your name”); that God’s kingdom come – the focus on his eternal will (“your kingdom come”); that God’s provision is given – the focus on our present (“Give us each day our daily bread.”); that God’s forgiveness is granted – the focus on our past (Forgive us our sins, for we also forgive everyone who sins against us.); that God’s deliverance will be provided – the focus on our future.

8. The Bible lists at least nine main types of prayer: prayer of faith (James 5:15), prayer of agreement (also known as corporate prayer) (Acts 2:42), prayer of request (also known as petition or supplication) (Philippians 4:6), prayer of thanksgiving (Psalm 95:2-3), prayer of worship (Acts 13:2-3), prayer of consecration (also known as dedication) (Matthew 26:39), prayer of intercession (1 Timothy 2:1),  prayer of imprecation (Psalms 69), and praying in the Spirit (1 Corinthians 14:14-15).

9. The word “Amen” (which means “let it be, “so be it,” “verily,” “truly”) makes its first appearance in the Bible in Numbers 5:22. In that passage God commands it to be said by a person who is yielding to his examination.

Source: thegospelcoalition.org/ May 5, 2014

 
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Posted by on May 5, 2014 in Prayer Helps

 

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