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Category Archives: Spiritual Life

Paul David Tripp on The Best Worship Service Ever

An Extended Meditation on Revelation 19:6-8

(These articles were composed by Paul David Tripp on October 6, 12, 20 @ http://www.paultripp.com/articles/)

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Five Important Things

The Book of Revelation can be confusing and potentially intimidating. Many would prefer a simple Psalm or Proverb with our morning cup of coffee instead of the eschatological numbers, symbols and creatures that populate the final pages of Scripture.

All that imagery has significant meaning and relevant application to your life, but it does require a lot of study and understanding. So when people ask me about the Book of Revelation, I say that in its most simple form, it’s a glorious portrait of the risen King Christ.

THE BEST WORSHIP SERVICE EVER

I would argue that the best depiction of that glory is found in Revelation 19:6-8. Sometimes I close my eyes and try to imagine being in attendance at the most vibrant and exuberant worship service ever recorded. Check out these words:

Then I heard what seemed to be the voice of a great multitude, like the roar of many waters and like the sound of mighty peals of thunder, crying out, “Hallelujah! For the Lord our God the Almighty reigns. Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready; it was granted her to clothe herself with fine linen, bright and pure.” (ESV)

I love those three verses because it enables me to visualize the intimate and raucous celebration that is to come. But while I wait for that celebration, those verses also require that I re-evaluate my priorities. How so, you may ask? Think about this: those in the rejoicing multitude have lived life on earth and now exist eternally on the other side. By eavesdropping on their song, we can learn what’s truly important for us today.

FIVE IMPORTANT THINGS

There are 5 things that the great multitude is celebrating:

1. God Himself (vv. 6-7)

Those in the multitude celebrate that God exists. It sounds a bit dumb, doesn’t it? But, if you were to honestly assess your life, you would find streaks of “godlessness” every day. That doesn’t mean you’re temporarily an atheist or indulging in wild streaks of debauchery; it simply means that you’re making decisions that forget the presence of God.

Imagine how your relationships, your ministry, your work, your calendar, and your budget would be transformed if, before every desire, word, and deed, you remembered the presence of the Lord. But we’re amnesiacs, God-forgetful people; our hearts are prone to wander. Would you humbly admit that you forget God more than you should?

2. God’s Reign (v. 6)

Those in the multitude rejoice that God Almighty reigns with power and precision. How often do you and I forget about his sovereignty and try to work out life on our own? We wish we could turn back the clock and change the past; we try to manipulate people and locations in the present; we fret constantly over the future.

If you rested in the active reign of God, your life would be marked by peace and confidence, even in the darkest and most unpredictable of times. Would you humbly admit that you fearfully try to control more of your life than you should?

3. God’s Glory (v. 7)

Those in the multitude are intimately experiencing what they were made for: the glory of Another. It’s clear from Scripture that you and I were not designed to pursue and accumulate as many pleasures and treasures as we can, but to live for the glory of God.

Think about how many times you choose the kingdom of self over the kingdom of God. I’m not talking about big moments; I’m talking about the 10,000 little opportunities you have each week to pursue God’s kingdom. Would you humbly admit that you love little glories more than you love the Glory of God?

4. God’s Invitation (v. 7)

Those in the multitude recognize how significant their inclusion at the Marriage Supper is; they have made themselves ready. In other words, they’re celebrating redemption and the fact that their lives have been joined together with Christ.

There are some days when you and I are joyfully married to Jesus the Bridegroom, but there are many days when we treat our lives as if they belong to us. Remember, Christ died so that those who live may no longer live for themselves. Would you humbly admit that you don’t always want the invitation to live for Jesus?

5. God’s Grace (v. 8)

Finally, those in the multitude are celebrating their wardrobe, the fine, bright and pure linen they’re given to wear. This represents the grace of God that has transformed their heart from the inside out.

One day, you and I will experience completely pure and transformed hearts. But a filthy heart needs to be cleansed before it becomes pure, and that cleansing process – called sanctification – requires pressure and heat. I’ll be the first one to admit – I often struggle with God’s way of purifying my soul. Would you humbly admit that you don’t want sanctification as much as you say you do?

DON’T BE DISCOURAGED

As I reviewed these five important things that the great multitude celebrates, I was discouraged by how short I fall. I forget God; I try to control my future; I pursue self-glory; I’m not excited to die to self; and I don’t rejoice when sanctification comes my way.

But then I remembered – these people are on the other side. They no longer wrestle with sin like I do. One day I’ll be able to celebrate with unrestricted joy and passion!

Until then, every day will be a struggle. That’s why I encouraged to you five times to “humbly admit” your shortcomings. Remember, God gives grace to the humble, form-fit for the specific battle of that day. And, in the midst of your failing, Jesus will never turn his back on you; your the bride of Christ, and nothing can remove the love he has for you.

Value Clarification

Last week (above) I wrote about Five Important things to remember during our days on this earth. If we remember God, God’s reign, God’s glory, God’s invitation, and God’s grace, it can radically transform the way we live in the here and now.

I was inspired (and challenged) by the voices of those in great multitude, found in Revelation 19:6-8. Remember, these people have concluded their broken, earthly existence and now reside eternally with God. That means they see with clarity and value with purity what God sees and what God values.

By eavesdropping on what they have to say, we can receive the grace to see and hear where we’re so blind and deaf. Here’s one of those areas where we need help:

1. VALUE CLARIFICATION

Human beings are value-oriented. That means we assign value to people, places, objects and ideas and rearrange our behavior, schedule and finances to pursue those things that we have named as valuable. Our hopes and dreams are shaped by what we value. We find our identity in how successful (or unsuccessful) we are in pursuing those values.

There’s nothing wrong with being value-oriented; that’s the way God created us. Animals were designed to live by instinct; humans were designed to live with values.

However, we weren’t created to define our own values. Since we were created in God’s image (Genesis 1:26), we were created to live under God’s value system. But because of sin, we stray from those values, and humanity has been in trouble ever since.

You could argue that every single act of hurtful behavior in the history of the world has been a result of an incorrect value system. The evidence is everywhere: we need our values clarified.

HEAVENLY VALUES

Let’s read the song of the great multitude again:

Then I heard what seemed to be the voice of a great multitude, like the roar of many waters and like the sound of mighty peals of thunder, crying out, “Hallelujah! For the Lord our God the Almighty reigns. Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready; it was granted her to clothe herself with fine linen, bright and pure.” (Revelation 19:6-8)

Notice what they’re NOT celebrating:

- I was the most beautiful, most intelligent, and most popular person.

- I was married to the most beautiful, most intelligent, and most popular person.

- I had kids who were successful in 3 sports and won scholarships to the best colleges.

- I climbed the corporate ladder faster than any of my colleagues.

- I was always being recognized as the most successful individual in my department.

- I bought such a comfortable house and lived in such a great neighborhood.

- I had season tickets on the 50-yard-line during that Super Bowl season.

- I spent each summer at the sweetest vacation spots.

- I always wined and dined at the finest restaurants in the city.

If you follow my teaching, you should know that I don’t think there’s anything wrong with financial success or business renown. I also think there’s plenty of evidence in Scripture that reveals God’s desire to see his children enjoy the pleasure and comfort of the created world (as long as the heart is worshiping properly).

But, when we listen to the voices of those on the other side, they’re not celebrating success, renown, comfort and pleasure; they’re celebrating those Five Important Things:

(1) What God wanted was more important than what we wanted.

(2) What God decided was more important than our career path.

(3) What God received glory for was more important than our popularity.

(4) What God named as good was better than what we thought was good.

(5) What God brought into our life was more fulfilling than a lifestyle of comfort.

A CALL TO REMEMBER

I write these Articles for several reasons, but perhaps one of the most significant reasons is because you and I are amnesiacs. We’re forgetful people. Another way of saying that is to echo Robert Robinson’s hymn – “Prone to wander, Lord I feel it, prone to leave the God I love.”

Today, would you humbly admit with me that you forget what’s truly important? Would you be willing to re-evaluate your priorities once more? Would you confess that your values need to be clarified, not just once more, but every single day?

Thankfully, God has given us his Word to remind us. He has provided us with thousands of reminders, scattered through the pages of Scripture.

On top of that, God has lavished us with grace: enabling grace to choose the right values, forgiving grace when we fail, and and perhaps my favorite - the grace of future completion (Philippians 1:6).

There will be a day when you and I, like the great multitude, will see Christ face to face and forever have our values clarified. Until then, we need all the grace God provides.

The past two weeks (above) we’ve been studying the “best worship service ever” found in Revelation 19:6-8. By eavesdropping on eternity, we’re reminded of what’s truly important in this life and what we won’t be celebrating in eternity.

The voices of those in the great multitude certainly help us with Value Clarification, but they also help us in this area:

2. WORSHIP RECLAMATION

I purposely chose the phrase Worship Reclamation instead of Worship Inception or Worship Commencement. Inception and commencement would mean that we need to launch or initiate our worship. Reclamation (to reclaim) means that our worship is already ongoing and needs to be recovered, rehabilitated and redirected.

You don’t need to learn how to worship or how to begin worshiping. By nature and hard-wiring, you ARE a worshiper. Every human being has been designed by God to worship during every minute of every day.

In a perfect world (literally), God was meant to be the constant recipient of our worship, but Romans 1:25 says that sinners now exchange worship and service of the Creator for worship and service of the creation. That’s why we need our worship reclaimed – because it’s currently directed at something other than the One who is alone worthy of our worship.

WORSHIP AS AN IDENTITY

When we read Romans 1:25, I think our immediate tendency is to find practical ways to “worship and serve” God more. For example, we look for areas where we can spend less money and time on us and commit that money and time to the ministry of the local church.

I want to encourage those actions, because they’re biblical, but you need to consider your worship as an identity before you think of it as an activity. You, the worshiper, are always attaching your identity – your meaning, well-being and sense of purpose – to something or someone. And where a worshiper finds his or her identity, there they’ll find practical ways to worship.

Another way of saying that is this: something, or someone, is always ruling the heart of a worshiper. Since the Bible says the heart is the control center of the human being, whatever rules your heart will automatically exercise control over your desires, thoughts, words and actions.

The summary question of this Article is this: where are you finding your identity, and how is your identity shaping your worship?

DANGEROUS PLACES TO FIND IDENTITY

Last week (above) I wrote about 9 things you won’t be celebrating in eternity. I think that list is helpful to review again, because if we won’t be celebrating those things in eternity, we shouldn’t be worshiping them today. If we don’t want to worship them today, we should avoid placing our identity in those things.

Here’s that list again, phrased slightly differently, and why we need to place our identity, and consequently, our worship, in God alone:

(1) SELF - This life is not about you. You were brought into a world that is, by definition, a celebration of the beauty and intelligence of God.

(2) MARRIAGE - No human being can satisfy your soul; only God can. If you place your identity in your spouse – or any other person, for that matter – you’ll always be disappointed.

(3) KIDS - Your children are not actually your children; you gave birth to them, but they don’t belong to you. Your kids are from God, they exist through God, and the glory of their lives points to God.

(4) SUCCESS - God calls you to be fruitful and productive, but the moment you take on your success as an identity, you’ll become a slave to a never-ending stream of potential opportunities.

(5) RENOWN - Again, this life is not about you. Your primary job description is to be an ambassador for and herald of the glory and renown of your Heavenly King, the Lord Jesus Christ.

(6) COMFORT - Comfort is not sinful, but you’ll never find paradise in a fallen world. Also, the work of the gospel will often call you to uncomfortable people in uncomfortable places.

(7) EXCITEMENT - Go ahead and buy season tickets for your favorite football team, but if a touchdown excites you more than the life-transforming ministry of the local church, you need to re-evaluate your eternal priorities.

(8) LEISURE - Again, this world will never be a paradise. It’s not sinful to enjoy a vacation, but remember that this life is a preparation for your final destination.

(9) PLEASURE - Pleasure was created by God for you, but the created pleasures of this world are meant to be a finger pointing to the ultimate pleasure – an intimate relationship with the Creator.

We need to remember again that God is the only One who exists in the universe who is worthy of our worship. Additionally, he’s the only safe place to seek identity. All forms of worship and service to the creation come with life-threatening danger, but worship and service of God come with the promise of life, both now and forever more.

Would you admit with me today that it’s tempting to seek identity in all the wrong places? And would you admit with me today that no matter how long you’ve walked with Jesus, your worship needs to be reclaimed? God gives grace to humble and will never withhold love and forgiveness from the repentant hearts of his idolatrous children.

 

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Book Review: Kevin DeYoung’s “Just Do Something”

Doing What God Has Revealed In The Bible

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A Book Review by David P. Craig

When I was in my teens I read a great book (still in print) called Decision Making and the Will of God by Gary Friesen and Robin Maxon. It was a watershed book for me in helping me with how to make biblically informed decisions. Over the years I’ve recommended the book to many who have have sought my counsel on the question “How can I know the will of God for my life?”. The problem with the book by Friesen and Maxon is it’s length (It was based on Friesen’s doctoral dissertation at Dallas Theological Seminary). It’s a great book, but it’s length is prohibitive for many. Here’s the distinct advantage of DeYoung’s book – essentially the same principles and content – in 300 pages less!

DeYoung focuses on the facts of what God has revealed in the Scriptures so that we can best discern wisely what he wants from us. He makes a good case that God never intends for us to know “specifically” what He wants us to do (vocation), where He wants us to live, or who to marry (among many other questions we ask); however, DeYoung shows what God wants us to be like (Jesus) and how this purpose (sanctification) informs our decision-making. In the final analysis DeYoung writes: “Live for God. Obey the Scriptures. Think of others before yourself. Be holy. Love Jesus. And as you do these things, do whatever else you like, with whomever you like, and you’ll be walking in the will of God…the will of God for your life is pretty straightforward: Be holy like Jesus, by the power of the Spirit, for the glory of God.”

The author does a wonderful job of using practical illustrations to show how we worry, procrastinate, and flat-out sin by not doing what we know to do, as we put out fleeces, wait for signs, and pray as we wait for God’s discernment. He shows that oftentimes we are paralyzed by the fear of making a wrong decision or being out of God’s will, when what we really need to do is focus on what God has revealed in the Scriptures clearly that we are to do (principles, commands, and boundaries). Just Do Something is biblical, practical, theologically astute, and can be read in a few hours. I highly recommend it for any Christian of any age whose chief end is to glorify God by enjoying Him forever. This will now be my new “go-to” book when people ask me: “How can I know God’s will for my life?”

 

 

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Jonathan Edwards on the Life of a Christian

5 Things Jonathan Edwards Teaches Us about the Christian Life

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This is a guest post by Dane Ortlund. He is the author of Edwards On the Christian Life: Alive to the Beauty of God. Wheaton: Crossway, 2014.originally posted @http://www.crossway.org/blog/2014/08/5-things-jonathan-edwards-teaches-us-about-the-christian-life/

Jonathan Edwards for the Rest of Us

For many of us, Jonathan Edwards is a skinny white guy who never smiled, except when talking about hell. If we know anything more, it’s:

  • that he wrote a lot of really dense books

  • that he talked a lot about the glory of God

  • that he was part of the Great Awakening

  • that John Piper likes him a lot

And that’s about it.

But there are riches to be mined in Jonathan Edwards far beyond what you may have been exposed to. Reading Jonathan Edwards is not for historians and professors mainly, but for the rest of us.

Here are five things Edwards teaches us about the Christian life—your Christian life:

1. If you’re a Christian, you don’t realize how radically different and freshly empowered you now are.

When sinners repent and believe for the first time, it often feels as if nothing much has happened, and it often looks as if nothing much has happened. Our wrinkles don’t go away. Our Myers-Briggs personality profile doesn’t change. Our IQ isn’t improved. Our driver’s license photo looks the same after conversion as before, just a few years older and grayer.

Similarly, a foreigner who has just attained citizenship in their country of residence will not feel or look much different, upon receiving formal declaration of citizenship. Yet they now belong to an entirely new nation. More than this, they now have all the rights and privileges that belong to citizens of that nation.

Edwards teaches us that the quiet, seemingly innocuous change that takes place in the new birth is of eternal—even cosmic—significance. A fallen sinner has just become an invincible heir of the universe. The Holy Spirit has just taken up permanent residence in the temple of this soul. In new birth, Edwards writes, the Christian “is a new creature, he is just as if he were not the same, but were born again, created over a second time.”

For a Christian to wallow in sin and misery is for a butterfly to crawl miserably along the branch as if it were still a caterpillar.

2. Even if you’re a Christian, you don’t realize how radically fallen and blindly dysfunctional you remain.

If we understate the positive change in new birth, we also tend to understate the fallenness that remains. But Edwards knew of the strange dysfunctions that remain among all of us, including true believers. He saw it in himself.

Edwards spoke frequently, for example, of the lurking dangers of pride: “It is a sin that has, as it were, many lives. If you kill it, it will live still. If you suppress it in one shape, it rises in another. If you think it is all gone, it is there still. Like the coats of an onion, if you pull one form of it off, there is another underneath.”

We often don’t feel the weight of our sin. Why? Because of our sin. The disease is itself what prevents us from detecting the disease.

How do we get out? One answer is: read Jonathan Edwards. His sermons will do wonders to re-sharpen your blunted conscience and re-sensitize your heart to its fallenness.

3. Authentic discipleship to Jesus Christ calms and gentle-izes (not radicalizes and excites) Christians.

Edwards is famous for his hellfire sermons, but it is striking to trace the evolution of his preaching over his three decades in the pulpit. Scholars point out that the hellfire sermons were more typical of the young Edwards and gradually decreased over his career, while other themes grew increasingly strong: the beauty of Christ, the loveliness of holiness, the calmness of a justified life, the gentleness of God.

A sermon that nicely sums up the core of Edwards’ ministry is “The Spirit of the True Saints Is a Spirit of Divine Love,” based on 1 John 4:16. There we read statements like:

  • “The very nature of God is love. If it should be enquired what God is, it might be answered that he is an infinite and incomprehensible fountain of love.”

  • “He who has divine love in him has a wellspring of true happiness that he carries about in his own breast, a fountain of sweetness, a spring of the water of life. There is a pleasant calmness and serenity and brightness in the soul that accompanies the exercises of this holy affection.”

  • “God in Christ allows such little, poor creatures as you are to come to him, to love communion with him, and to maintain a communication of love with him. You may go to God and tell him how you love him and open your heart and he will accept of it.”

That, more than anything else, is the pulsating core of Edwards’ ministry. Radical godliness is not obnoxious, showy, or boisterous. It is quiet, gentle, and serene.

4. Christianity is gain, and only gain.

Toward the end of his life, Edwards was kicked out of his church by a vote of ten to one—by professing Christians, upstanding church members. This, and other trials he encountered during his life, lead me to conclude that the lofty vision of Christian living that he has left to us is not naïve idealism. He felt the pain not only of rejection, but of rejection by close friends and family members who were part of his church. And yet, having his eyes opened to present pain did not close his eyes to future glory.

Why? Because we will have God, in heaven, unfiltered, forever. Consider the following breathtaking statement:

The glorious excellencies and beauty of God will be what will forever entertain the minds of the saints, and the love of God will be their everlasting feast. The redeemed will indeed enjoy other things; they will enjoy the angels, and will enjoy one another: but that which they shall enjoy in the angels, or in each other, or in any thing else whatsoever that will yield them delight and happiness, will be what shall be seen of God in them.

Christians leave nothing behind when they die. All is gain.

5. Revival is not what you think it is.

When evangelicals today hear the word “revival,” we generally picture tears, loudness, animated preaching, exuberance, humiliating confession of sin, and so on. Some of these things may be present in revival, perhaps, but Edwards came to long for revival because he saw that it is not a move from the ordinary to the extraordinary so much as a move from the sub-ordinary to the ordinary. We become human again. We breathe once more.

Edwards witnessed two revivals. One was local, contained to New England, in the mid-1730s. The other, six years later, was transatlantic and became known as the Great Awakening. Edwards made the fascinating observation that, in the first revival, God’s people tended “to talk with too much of an air of lightness, and something of laughter,” whereas in the second revival “they seem to have no disposition to it, but rejoice with a more solemn, reverential, humble joy.” The first revival’s joy was real but frothy. The second revival’s joy was deeper and more calm.

Simply put, revival isn’t weird. True revival is rehumanizing. It re-centralizes not the extraordinary gifts of the Spirit so much as the ordinary fruit of the Spirit.


Dane C. Ortlund (PhD, Wheaton College) is Senior Vice President for Bible Publishing at Crossway. He is the author of several books, including Edwards on the Christian Life: Alive to the Beauty of God, and serves as an editor for the Knowing the Bible study series. He lives with his wife, Stacey, and their four kids in Wheaton.

 

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Thoughts About Grieving the Loss of Robin Williams

Help for Those Fighting or Grieving a Suicide

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by Jon Bloom

Robin Williams’s alleged suicide has sent shock waves through the world. Williams was a man bursting with manic energy, an out-sized personality, prodigious dramatic talent, and a completely unique comic genius. He could make us roll on the floor in laughter and he could move us deeply to tears. Many of us have memories of his performances that stretch back into our childhood. Now, suddenly, at age 63, it appears that he has taken his own life. For this tragedy it is too early for any more words. Let us cover our mouths, weep, and pray for his family.

But for some of us in the household of Jesus, Williams’s death hits hard for very personal reasons. For some, a profound, oppressive darkness is threatening to douse the little light and hope they see. They are fighting for dear life to remember and believe that life is worth living. And Robin Williams’s surrender is sucking the hope that they will be able to keep fighting. If that’s you, I simply want to point you to hope by recommending a few things: Read the book of Ecclesiastes. That may sound strange because some find that book depressing. But I have appreciated this book most in my darkest times. Reading it will remind you that the Bible deals straight up with the bleakness of futility — finding hope in the world apart from God in this age. And it has clear pointers to hope.

Then read the book of John. Here is the Hope. The Light of the world shines with unique brightness in this book and in his light we see light (Psalm 36:9). When despairing of life, we need to spend concentrated time listening to the Life (John 14:6). Look through our list of free resources for help dealing with depression and despair. A while back I wrote about what I learned in one of my dark spiritual storms. It might be helpful to you. You Are Not Alone And one thing you need to remember is that the oppressive darkness and the temptation to despair is common to man. You are not alone. About ¼ of the Psalms are written to help you. And one man’s surrender to the darkness does not at all mean that’s where you’ll end up. This precious promise is for you: No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it. (1 Corinthians 10:13)

The Fight for Hope

For others in the household of Jesus, Robin Williams’s death is a reminder of another precious, precious loved life that ended in a similar incomprehensible surrender, and has reopened the wound that will never fully heal in this age. Ineffable love and sorrow and confusion and maybe anger has been stirred up again and they are fighting for hope that suicide may not be the final word on that life and that the God who did not intervene to prevent it is good — or is there at all. If that’s you, I’d like to point you also to a few helpful resources: Suicide is not the unforgivable sin. John Piper shared some very helpful thoughts on an episode of “Ask Pastor John” last May titled, “Suicide and Salvation.” John also has preached a number of funerals for believers who committed suicide. This one from 1988 and this one from 2007 are particularly hopeful and helpful. Our National Conference from 2005 focused entirely on suffering. I recommend every session. But a particularly poignant one might be Mark Talbot’s message, “Seeing God’s Gracious Hand in the Hurts Others Do to Us.” Listen to the Light One thing for you to remember is what C. S. Lewis’s Aslan once said, “I tell no one any story but his own.” Essentially that was what Jesus replied to Peter who wanted to know Jesus’s plans for the Apostle John: “What is that to you? You follow me” (John 21:22). We dare not speculate too much about what we cannot see and cannot know about another’s story. We must rest in the trust that the Judge of all the earth will do what is just (Genesis 18:25). And remember that someday: He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away. (Revelation 21:4) For most of us, depression is an indication of what we are believing. Let us not listen to the darkness and it’s seductive, hope-depleting half-truthed lies. It leads to a black hole. Listen to and move toward the Light. Light will dawn for those who trust him (Psalm 112:4). It’s a promise.

Related resources: The Joy Will Come When God Says Wait Worship in the Dark Jon Bloom (@Bloom_Jon) is the author of Not by Sight: A Fresh Look at Old Stories of Walking by Faith and serves as the President of Desiring God, which he and John Piper launched together in 1994. He lives in the Twin Cities with his wife, Pam, their five children, and one naughty dog.

 
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Posted by on August 12, 2014 in Suffering

 

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Should We Pray For Revival?

By Alvin Reid

Should We Pray for Revival?

When do you think the following observations were made?

  • Ministers today seem more concerned with political power in society than spiritual fervency in the church, while pop culture contributes to the moral decay among the youth.

  • While marked by an increasing ethnic diversity and various religious beliefs, the nation’s established religious groups –– particularly Protestants –– demonstrate a sterile spirituality. One pastor bemoans the obsession with gambling and rudeness, while churches are attended at convenience.

  • College campuses teem with students chasing after the latest philosophies, the more unbiblical the better. The more educated a person you find, the less likely you are to discover a Christian. Meanwhile, churches are filled with people who listen to pastors preach then contradict the sermon by the way they live.

You may think these descriptions came from the blog of some concerned Christian commenting on our time. But the first one comes from Great Britain just before the preaching of John and Charles Wesley, George Whitefield, and others who were used by God to lead a great revival there. The second comes from the American colonies prior to the First Great Awakening. The final came around 1800, with college campuses in the newly formed United States influenced by Voltaire, Rousseau, and others, at the dawn of the Second Great Awakening.

Ours is not the first generation to recognize the spiritual declension among us, or to see the need for God to awaken his church and touch our land. From the saints of the Old Testament to leaders in our time, prayer for revival has marked believers who understand the need for the Spirit surpasses our ability and intelligence.

In my own tradition of the Southern Baptist Convention, I see a growing focus on prayer for revival. New SBC president Ronnie Floyd has already led several gatherings of pastors across the nation to pray for revival. I participated in one in Atlanta with almost 400 people –– mostly pastors –– seeking the Lord. You can be sure that when revival comes, it will not just touch Southern Baptists! Revival is the work of God, not of a tradition of men. “We can define it as a period of unusual blessing and activity in the life of the Christian Church,” Lloyd-Jones observed. “Revival means awakening, stimulating the life, bringing it to the surface again.”

Five Reasons to Pray for Revival

So should we pray for revival? Let me offer five thoughts on the topic:

1. If we choose to pray for revival instead of obeying God, we should not pray for revival; we should pray a prayer of repentance.

Prayer for revival is not a bandaid cure. If we are not passionate about sharing the gospel, honoring the word, and bringing glory to God, our prayers for revival are meaningless. Note the words of Tozer: “Have you noticed how much praying for revival has been going on of late — and how little revival has resulted? I believe the problem is that we have been trying to substitute praying for obeying, and it simply will not work.”

2. If we see revival as God’s stamp of approval on our status quo Christianity, we may not desire the answer God gives.

Past awakenings brought fundamental changes to music and methods, for instance. Both John Wesley and Whitefield struggled mightily with the idea of preaching in the fields. They were proper Oxford men, after all! But their use of such a “profane” method helped to spur a great revival. In past revivals both gospel proclamation and social ministry converged, whereas today they are too often seen as rivals. Revival separates our preferences from unchanging truth.

3. That being said, we should pray for revival, starting with our own hearts.

I know I am experiencing a fresh touch of God when I stop confessing everyone else’s sins and start with my own. Too many of us are better at expressing our opinions on social media than focusing on what the Spirit is saying to us.

4. We pray for revival because of biblical teaching.

Psalm 85:6 and Habakkuk 3:2, among others, offer us examples of revival prayer. Michael Haykin offers insight on the apostle Paul and prayer for revival. Ray Ortlund also has a fine article on biblical revival praying.

5. We pray for revival because of our study of history.

Here are only a few examples:

It is God’s will through his wonderful grace, that the prayers of his saints should be one of the great principal means of carrying on the designs of Christ’s kingdom in the world. When God has something very great to accomplish for his church, it is his will that there should precede it the extraordinary prayers of his people; . . . and it is revealed that, when God is about to accomplish great things for his church, he will begin by remarkably pouring out the spirit of grace and supplication. (Jonathan Edwards, Some Thoughts on Revival)

Oh! men and brethren, what would this heart feel if I could but believe that there were some among you who would go home and pray for a revival: men whose faith is large enough, and their love fiery enough to lead them from this moment to exercise unceasing intercessions that God would appear among us and do wondrous things here, as in the times of former generations. (Charles Spurgeon)

When did you last hear anyone praying for revival, praying that God might open the windows of heaven and pour out his Spirit? When did you last pray for that yourself? I suggest seriously that we are neglecting this almost entirely. We are guilty of forgetting the authority of the Holy Spirit. . . . When God sends revival he can do more in a single day than in fifty years of all our organization. That is the verdict of sheer history which emerges clearly from the long story of the Church. (Martin Lloyd-Jones)

I continue to dream and pray about a revival of holiness in our day that moves forth in mission and creates authentic community in which each person can be unleashed through the empowerment of the Spirit to fulfill God’s creational intentions. (John Wesley)

G. Campbell Morgan famously observed how a sailor has no impact on the wind. But a good sailor knows the wind, and knows how to set the sails when the wind blows. Let us study the history of revival and let us gather in what Edwards called “a humble attempt to promote explicit agreement and visible union of God’s people, in extraordinary prayer” so that we will know when the Spirit moves afresh. Then we may set our sails accordingly.

Source: Alvin Reid (www.desiringgod.org – June 18, 2014)

About the Author: Alvin Reid is Professor of Evangelism and Student Ministry at Southeastern Baptist Theological Seminary in Wake Forest, NC. He is the author of several books, including Firefall 2.0: How God Has Shaped History Through Revivals.

 

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A Prayer for Seeing MUCH More of the Gospel

prayer before a cross

By Scotty Smith

     The god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.  2 Cor. 4:4

     Dear Lord Jesus, I thank you for the gift of another day. This Scripture moves me to promptly ask; please fill my gaze with your beauty, my mind with your truth, and my heart with more of the gospel—much more of the gospel. Since the main strategy of the kingdom of darkness is to keep unbelievers in the dark about you, why would I think Satan would choose some other tactic for believers?

     Jesus, reveal more and more of the gospel to me—more of who you really are; more of what you’ve already accomplished by your life, death, and resurrection; more of what you’re continuing to do in your commitment to make all things new. Show me, convince me, dazzle me, change me, and then show me more.

     Don’t let me frame any notion of God apart from you, for you are the very image of God—God incarnate. Don’t let me read any part of the Bible without thinking about you—for everything written about you in the Law of Moses, the Prophets, and the psalms must be fulfilled (Luke 24:44).

     Don’t let me even begin to be influenced by any perversion of the gospel, from the “right” or the “left” Gal. 1:6-7). Keep showing me how to do all things “in line with the truth of the gospel” (Gal. 2:14). And as the gospel is producing fruit and growing all over the world, so may it enlarge my heart and bring forth fruit to your glory (Col. 1:6).

     Jesus, if you’ve moved me from total blindness to a 20/200 vision of the gospel, then take me on to 20/100, 20/50, and 20/20, until the Day I see you perfectly, with glorified eyes—the Day when we will see you as you are, and we will be make like you (1 John 3:2). Hallelujah, many times over. By the light of this hope, I surrender to your purposes for this day. So very Amen I pray, in your peerless and powerful name.

Source: Scotty Smith – June 10, 2014 @ thegospelcoalition.org

 
 

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The “Putting On” The Full Armor Prayer

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By Charles Stanley (Winning the War Within, pp. 128-130)

Good morning, Lord. Thank You for assuring me of victory today if I follow Your battle plan. So by faith I claim victory over _______________ (I normally list some things I know I will be faced with that day).

To prepare myself for the battle ahead, by faith I put on the belt of truth. The truth about You, Lord–that You are a sovereign God who knows everything about me, both my strengths and weaknesses. Lord, You know my breaking point and have promised not to allow me to be tempted beyond what I am able to bear. The truth about me, Lord is that I am a new creature in Christ and have been set free from the power of sin. I am indwelt with the Holy Spirit, who will guide me and warn me when danger is near. I am Your child, and nothing can separate me from Your love. The truth is that You have a purpose for me this day–someone to encourage, someone to share with, someone to love.

Next, Lord I want to, by faith, put on the breastplate of righteousness. Through this I guard my heart and emotions. I will not allow my heart to attach itself to anything that is impure. I will not allow my emotions to rule my decisions. I will set them on what is right and good and just, I will live today by what is true, not by what I feel.

Lord, this morning I put on the sandals of the gospel of peace. I am available to You, Lord. Send me where You will. Guide me to those who need encouragement or physical help of some kind. Use me to solve conflicts whenever they may arise. Make me a calming presence in every circumstance in which You place me. I will not be hurried or rushed, for my schedule is in Your hands. I will not leave a trail or tension and apprehension. I will leave tracks of peace and stability everywhere I go.

Lord I now take up the shield of faith, Lord. My faith is in You and You alone. Apart from You, I can do nothing. With You, I can do all things. No temptation that comes my way can penetrate Your protecting hand. I will not be afraid, for You are going with me throughout this day. When I am tempted, I will claim victory out loud ahead of time, for You have promised victory even now because I know there are fiery darts headed my way even as I pray. Lord, You already know what they are and have already provided the way of escape.

Lord, by faith I am putting on the helmet of salvation. You know how Satan bombards my mind day and night with evil thoughts, doubt, and fear. I put on this helmet that will protect my mind. I may feel the impact of his attacks, but nothing can penetrate this helmet. I choose to stop every impure and negative thought at the door of my mind. And with the helmet of salvation those thoughts will go further. I elect to take every thought captive; I will dwell on nothing but what is good and right and pleasing to You.

Last, I take up the sword of the Spirit, which is Your Word. Thank You for the precious gift of Your Word. It is strong and powerful and able to defeat even the strongest of Stan’s onslaughts. Your Word says that I am not under obligation to the flesh to obey its lusts. Your Word says that I am free from the power of sin. Your Word says that He that is in me is greater than he that is in the world. So by faith I take up the strong and powerful sword of the Spirit, which is able to defend me in time of attack, comfort me in time of sorrow, teach me in time of meditation, and prevail against the power of the enemy on behalf of others who need the truth to set them free.

So, Lord, I go now rejoicing that You have chosen me to represent You to this lost and dying world. May others see Jesus in me, and may Satan and his hosts shudder as Your power is made manifest in me. In Jesus’ name I pray, amen.

 

 

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